finished work

What can make me whole again – Nothing but the Blood of Jesus

And they sang a new song, saying, ‘Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.'”

(Rev 5:9 NASB)


 

Readers,

I’ve had much interest on a journal entry that I provided in July, 2010, entitled, ‘The Voice of the Blood.’ This entry is based on that earlier entry but with a few allowable differences. The most important thing to understand about God’s work of salvation involves the blood of Jesus. The old-time song says it well enough —

What can take away my sins? Nothing but the blood of Jesus.

What can make me whole again? Nothing but the blood of Jesus.


Let’s begin with King Messiah

David often spoke of the Lord as his God and as his King. And because David had prophetic visions of Jesus and personal encounters with the Lord, he could speak of Jesus the Messiah long before He walked among us.

Consider a few statements from David:


“Do homage to the Son, that He not become angry, and you perish in the way, for His wrath may soon be kindled. How blessed are all who take refuge in Him!” (Psa 2:12 NASB) This Psalm is quoted from by the apostles in Acts 4, about Jesus as the anointed King. It has to do with both the first and the second coming of the Lord. The day of Pentecost was the coronation day of Jesus. The kingdom of God today is noted as‘the kingdom of God’s beloved Son.’Cf. Col1:13 — At the end of the age of redemption the Lord hands over the kingdom to His Father. Cf. 1Co15:22-25.

“The LORD says to my Lord: ‘Sit at My right hand until I make Your enemies a footstool for Your feet.’ The LORD will stretch forth Your strong scepter from Zion, saying, ‘Rule in the midst of Your enemies.'” (Psa 110:1-2 NASB) Quoted by Jesus and by Peter with a view to Jesus being exalted to the right hand of the Father. This is the most quoted part of Psalms to be found in the New Testament.

“Your throne, O God, is forever and ever; A scepter of uprightness is the scepter of Your kingdom. You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You with the oil of joy above Your fellows.” (Psa 45:6-7 NASB) Quoted in the book of Hebrews with regard to the exaltation of Jesus.

“Who is the King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O gates, and lift them up, O ancient doors, that the King of glory may come in! Who is this King of glory? The LORD of hosts, He is the King of glory. Selah.” (Psa 24:8-10 NASB) With a view to the second coming of Jesus as the King of glory


A King is exactly who Jesus is

While we readily acknowledge Jesus as our Lord and Savior, we must always keep before us that He is a King and has a kingdom. A King is exactly what Jesus is. And in order for a king to rule, he must have a kingdom.

The term kingdom (basileia) in Greek speaks of sovereignty, or power. In an abstract sense it refers to the power exercised by a king. So the kingdom of God refers to God’s direct ruling power. The kingdom of God is a kingdom of great power.

Now we turn to Jesus. Follow carefully the conversation between Pilate and Jesus. In questioning Jesus, Pilate becomes frustrated. His wife had a dream about Jesus and warned Pilate not to do Him any harm.

Pilate says,

Are you the King of the Jews?”

Some think that Pilate asked this in jest. I don’t believe this is the case. Pilate is too disturbed to be joking around.

The Lord responds,

Are you saying this on your own initiative, or did others tell you about Me?”

Pilate is confused. He responds,

I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?”

It is here that Jesus begins to explain His kingdom. Listen carefully;

My kingdom is not of this world. [It’s not simply a Jewish kingdom.] If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.”

Jesus said that His kingdom is not of this world or of this realm. World [kosmos] speaks of a worldly order. Realm [enteuthen] has to do with ‘from a place’. Jesus says His kingdom is not an arrangement or an adornment to be seen with the eyes. It is not from ‘this place.’ It is neither a worldly kingdom nor a Jewish kingdom.

Pilate responds,

So You are a king?”

What Jesus says next puts His kingdom rule into its spiritual essence.

You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” (Cf. John 18:33-37)


 

A kingdom not of this world

Now we come to the crux of the matter. If the kingdom of Jesus Christ is not of this world, then His subjects must not be of this world.

The Lord points out that only His subjects are able to hear His voice.

And the Lord says His kingdom is all about truth.

Now we have all the elements that describe the Lord’s kingdom.

(1) His kingdom is not of this world.

(2) His subjects are not of this world.

(3) Only His subjects hear His voice.

(4) His subjects do not fight. (Not in the sense of worldly kingdoms. Their weaponry is not of the flesh.)

(5) His kingdom is about Truth.

What does this tell us up front? It tells us that the kingdom of Jesus Christ cannot be put in religious terms. Religion is what man does. Relationship and reality is what God does for us in Christ.

Hence the dilemma —

If His kingdom is not of this world, and His subjects are not of this world, and only His subjects can hear His voice, and His kingdom is about Truth, and His subjects do not fight, how can we ever expect to recognize His kingdom? How can anyone find it? How can anyone enter into it?

 

 

Recognizing the kingdom

Every born again person knows the answer to this or they would not be born again. The only way to enter into what Paul calls ‘the kingdom of His Beloved Son,’ is to have a personal invitation from the King. And the only way to be born again is to take to yourself Jesus Christ as your own Lord and Savior and King.

Thus we have the gospel message. Many people are not aware of just how powerful the gospel really is. The gospel is an official message from God’s heavenly kingdom and in the gospel is a personal invitation from the King to His kingdom. The gospel carries in it the voice of the King.

I’ve been a gospel minister since age 24. I’m now 70. The most wonderful thing that I’ve experienced in my life as a minister of the gospel is to see people actually brought into the kingdom of the beloved Son of God.  In my many years I seen untold numbers brought into the kingdom that is not of this world.

Here is just one incident that has been forever etched in my memory.


I Have a Message from the King

We were on our way to a village in Honduras near the border of Guatemala. As we were nearing the village, I asked the Lord what He wanted me especially say to the people. He placed on my heart to begin my message by saying, ‘I come to you as an ambassador of the kingdom of God, and I have a message for you from the King.’

“That was the first thing that came out of my mouth. A total stillness settled over the crowded building. I began sharing the gospel of Jesus Christ. Then it  happened – An old Indian stood up and began to make his way towards me. Once again I stood amazed at the power of the gospel. The old Indian heard the voice of the King. He was making his way to accept God’s invitation to enter the kingdom of His beloved Son. He was ready to give his heart to Jesus.

 

But what actually happened to the old Indian? This brings me to the story of the blood and the only thing that can take away our sins.


The blood of the King

To enter into the kingdom of the beloved Son, you must have an invitation. This is the job of the servant of God and of the Holy Spirit. The invitation is sent through God’s servants in the gospel message.

Jesus said,

 

And He [the Holy Spirit], when He comes, will convict the world concerning sin and righteousness and judgment.”(Joh 16:8 NASB)

The gospel message is about the blood. The gospel is God’s invitation to turn from the kingdom of darkness and to the kingdom of His beloved Son. In this turning the blood of Jesus is sprinkled on the sinner’s heart. And in this turning comes the believers transfer out of darkness into the Lord’s kingdom.
The blood speaks to the throne of God. First, as a person turns from their former master Satan, and thus receives Jesus Christ as Lord, and Savior, and King, something marvelous takes place in their heart.

Listen very carefully to Peter:

“…according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood:

“May grace and peace be yours in the fullest measure. Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

“… to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.”(1Pe 1:2-5 NASB)

Every statement that Peter makes is without measure. What does the blood of the King speak over us? It speaks mercy and grace. You may be concerned with the idea of the blood of Jesus speaking. Listen:


 

 

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.”(Heb 12:22-24 NASB)

Abel’s blood cried our for vengeance against his brother Cain. The blood of Jesus speaks from the finished work of the cross. It speaks of mercy and truth and grace and forgiveness and love and acceptance. The blood speaks of joy that is beyond expression and full of glory.

This is why we sing,

‘What can take away my sins? Nothing but the blood of Jesus. What can make me whole again? Nothing but the blood of Jesus.’
An invitation of life.

The world has a standing invitation.

John says,

He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name.” (John 1:11,12)

It is important to understand what John means by believing. Our salvation is not based on some emotional work up. It is based on an open declaration of faith in Jesus Christ. Believing in the Bible has to do with the heart. It is an outflow of the deepest of our heart.

The Greek word for believe [pisteuo] means to put faith in a person, to rely on, to trust in, to adhere to. (It is the Greek word that we get our English word ‘glue’.) To believe in His name means to accept who Jesus really is, that is, to believe in the full message of the gospel, and in His authority. We actually believe out of darkness and into life.


What about the truth part and the voice part?

Well, I’ve covered this a bit. The gospel is a message from heaven. It carries all the authority and power that is needed to cause a person to be born again.

The word ‘truth’ in Greek, speaks of the reality that is behind an appearance. To realize truth is to become fully aware of the Person and Presence of Jesus Christ. It is a heavenly reality.

When a person is born from above, that birth brings a new spiritual reality into their life. The realness does not go away. It will be there from today, to the next today, to the next today, and forever. Out salvation is eternal.

His voice also speaks of the Lord’s Kingly ministry. The issue of Jesus being our King is very real to a believer. And hearing His voice is also very real. Jesus explained it this way;

I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.”

And again,

My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.” (Cf. John 10)

 

Where do we go from here? Listen to this old-time song. It has a message for you.



Much love,

Buddy

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Yes, there really are aliens among us

“Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul.” (1Pe 2:11 NASB)

 

Journal,

This is one of those ‘above’ and ‘below’ teachings that is at the very heart of true Biblical Christianity. You will find these above/below sayings scattered through the New Testament. You also find them in the former testament. Yes, there are aliens on planet earth. Every true Christian is an alien. The Bible says that we are from above.

Consider some variations of the above/below statements:

He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all.” (John 3:31)

You are from below, I am from above; you are of this world, I am not of this world.”(John 8:23)

You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” (John 19:11)

But the Jerusalem above is free; she is our mother.” (Gal4:26)

Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth.” (Col3:1,2)

The first man is from the earth, earthy; the second man is from heaven. As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.” (1Co15:47,48)

And then this of believers:

If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you.” (John 15:19)

 

I’ve placed these Scriptures at the fore of this study as sort of pre-conditioner for where we are going in this study.

Let’s begin with …


The Puzzled Ruler

(Cf. John 18:33-38)

The conversation was not going as he expected. For one thing Pilate’s wife warned him not to do harm to “this righteous man.” She had a dream about Jesus. So when Pilate asked Jesus if He was the king of the Jews, the Lord said,

“Are you saying this on your own initiation, or did others tell you about Me?”

Of course Pilate was echoing one of the accusations being brought against Jesus. In his baffled state, he says,

“I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?”

The Lord responded,

“My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be turned over to the Jews; but as it is, My kingdom is not of this realm.”

Pilate then says,

“So You are a king?”

This is when he hears,

“You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears my voice.”

Pilate is bewildered;

“What is truth?”

There you have it.

 

 

So what is truth

Would you really like to know? I can tell you what truth is not. Truth is not a religion. Religions are all the efforts of man. When you hear someone say, ‘Our church has the truth,” don’t even bother yourself. Truth is not some sort of religious commodity to be attained through a church.

Truth is the  story of the cross. Not long after His conversation with Pilate, the rest of the story plays out at the cross. In a short time God’s very own Son will hang on a cross. A sign above His head will read in three languages,

Jesus the Nazarene, the King of the Jews.’

The languages were Hebrew (possibly Aramaic), and Greek, and Latin. These were the languages of the known world. Pilate had it written in contempt of the Jewish leadership who were responsible for the crucifying of Jesus.

The chief priests were indignant,

Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.'”

Pilate responded,

What I have written I have written.” Cf John 19:19-22

 

Wise men still seek Him

The prophets wrote about Him. Abraham, Moses, David, Isaiah, Daniel, and countless other righteous men and women of former times had encounters with Him.

Isn’t it interesting how wise men came from the east asking questions about Jesus.

Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.” (Mat2:2)

And there He was, the One of whom the sages from the east were seeking, hanging on a cross.

Do we still have the Jesus haters among us? Some time back I was in dialog with certain people of the Jewish faith. One man retorted, ‘I am not going to worship a Jew on a stick.’

What a sad little man. While all the world is seeking after life and discovering Jesus, included multiplied thousands of Jewish people, and we still have this sort of Jesus vilification.

But of course the story doesn’t end at the cross. On the day of Pentecost we hear the apostle Peter declare quite plainly,

Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ — this Jesus whom you crucified.” (Acts 2:36)

Peter told them that Jesus was the promised Son of David, destined to David’s throne. Now He was ascended into the highest heavens.


What is it about the cross

What is the significance of the Man hanging on a cross? No significance at all if that was where He would be left. He would simply be another prophet of Israel, following the trail of the many prophets before Him.

But of course Jesus was far from being a prophet. He was God manifest in the flesh.

The prophet Isaiah spoke of the gospel of Jesus Christ and how it was to begin its delivery with Jerusalem,

“Get yourself up on a high mountain, O Zion, bearer of good news, lift up your voice mightily, O Jerusalem, bearer of good news; lift it up, do not fear. Say to the cities of Judah, ‘Here is your God.'” (Isa40:9)

The one hanging on the cross was the God of Israel.

And the message of the cross points to His resurrection from the dead, to His ascension into heaven, to His being seated at the right hand of the Father, and to the bringing forth of a new creation, those who would be born of heaven.

The significance of His ascension and glorification is that the kingdom of God had entered into its completed redemptive stage. All of eternity would rest its case on the finished work of Calvary. This brings us to the reality of the ‘above’ and ‘below’ truths.


OK, here comes the aliens

When a person is actually born again, which, by the way, literally means ‘to be born from above,’ this person becomes a new creature. This new creature is now a citizen of the heavenly Jerusalem. Much of what is said of Jesus can be said of every child born from heaven.

Listen:

For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.” (Php 3:20-21 NASB)

“The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with  Him.” (Rom 8:16-17 NASB)

The point is that once a person is born again, their spiritual center shifts. One moment they were earthy creatures, the next moment they have entered into the kingdom of the beloved Son. And this kingdom is “not of this world.” Its center will not be found in this world.

Forget the isms, schisms, divisions, sectarians and all that concerns religious jargon. Those things are not the kingdom of God’s beloved Son. They are of the world.

None of this does away with the flocking of God’s children. We are to congregate in groups that are ordained of the Lord. But the visible church cannot in itself fully represent the full measure of the body of Christ. You will find born again children of God throughout Christendom. And it has nothing to do with church affiliation. It altogether has to do with our being born from above.

When Jesus said, “I am not of this world,” he later said the very same thing about all God’s children. In His high priestly prayer, Jesus reached across time. He speaks of all who will come to Him. Jesus said,

I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world.” (John 17:14)

 

Heavenly citizens in earthly bodies

If we were to take Scripture by Scripture concerning our being from above, it would simply thrill your heart. And this is the idea. Our hearts need to thrill over what it means to belong to Christ. The greatest problem facing many Christians today is that of learning about their true identity as heavenly citizens. We are right now heavenly citizens living in earthly bodies. We have to learn what this means to us on a spiritual level.

What needs to be understood is that every child of God has a spiritual support base that is out of this world. This is exactly what Paul is talking about when he says,

Set your mind [be intent on] the things above, not on the things that are on earth. For you have died and you life is hidden with Christ in God.” (Col3:2,3)

This also what Jesus meant when He said,

But seek first His kingdom and His righteousness, and all these things will be added to you.” (Matt6:33)

Seeking His kingdom is another way of saying, ‘Seek His direct rule in your life.’ There is no kingdom without a rule. And to the ancient people of God, to seek God’s righteousness meant to look to God’s faithfulness in which He acts as the good Shepherd of His people.

Jesus is not speaking of positional righteousness which belongs to every child of God. He is speaking of our learning to walk in the ways of the Lord. The Lord said if we would learn to do that, then everything else in life, that is, all our needs, whatever they may be, will simply be added to us.

Think about it. Yes indeed, we are aliens in this present world.

Here is a song that speaks to our heavenly life. Let it minister to your heart. ‘Yes, I Know,’ by Gaither Vocal Band


Jesus loves you,

Buddy

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The Corinthian Dilemma – The Demise of a Church

Every kind of honor and happiness was bestowed upon you, and then was fulfilled that which is written, ‘My beloved did eat and drink, and was enlarged and became fat, and kicked.’ Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity.

 

“So the worthless rose up against the honored, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. For this reason righteousness and peace are now far departed from you, inasmuch as everyone abandons the fear of God, and is become blind in his faith, etc.” – The First Epistle of Clement to the Corinthians

 

 

Journal,

The purpose of this entry is to provide a bit of education on the issues that Paul had to deal with concerning the church at Corinth. It is well worth the reading.

Let’s begin with Clement. The afore quote is from a letter of Clement to the Church of Corinth. Scholars are in favor that this letter was written by the traveling companion of the apostle Paul. When Clement wrote this letter both Paul and Peter had been martyred not too many years prior.

Paul speaks of Clement and other workers who helped him;

[They] have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.” (Phil4:3) [Clement lived A.D. 30-100]

This letter by Clement was written either following the destruction of Jerusalem, or just prior. It was only one of several letters written by those who knew the apostles, that were read in the Churches. Clement along with Barnabas, and a couple more writings, were given consideration with regard to being placed in the New Testament canon of Scriptures. The church historian Eusebius held Clement in high esteem. (Clement is in the 1st volume of ANF and is found in the Alexandrian manuscripts.)

 

What were the problems at Corinth?

There were so many that it would take too much effort to try to address them all. However, there was one very serious situation that called for special concern by the apostle Paul. It had to do with the gifts of the Spirit and in particular the gift of speaking in foreign or other languages.

There is much more to this story. The City of Corinth was less than 50 miles across the Corinthian Gulf from Delphi. To the Greeks, Delphi was considered the center of the earth. There was a stone set in place that was called the navel of the earth. Delphi had the Delphic oracle, which belonged to the Earth goddess, and was supposedly guarded by a serpent, Python. (Keep the serpent Python image in view.)

At the Delphi temple they practiced a pagan glossolalia or speaking in tongues, but not in any language that could be understood. This influence of the pagan glossolalia was strongly felt not only in Corinth, but also in the entire Grecian world. (You can study this in most encyclopedias.)

The way the oracle worked was that a male prophet at the temple would receive a question from an inquirer. The question could be personal, or about government affairs, or whatever. The inquirer would be brought into the presence of a young woman priestess of Apollo who was said to have a “pythonic spirit.” The young woman would speak in unintelligible utterances, often fall out in a frenzy, supposedly through the spirit of Apollo in her, and the prophet would interpret the message.

It seems that Paul encountered this pythonic spirit at work in Philippi.

It happened that as we were going to the place of prayer, a slave-girl having a spirit of divination [puthõna] met us, who was bringing her masters much profit by fortune-telling.” (Act 16:16 NASB)

The issue of gifting

It is important to understand that Paul never took away from their being a gifting from God concerning speaking in other languages. The problem seems to be that certain ones who had been to the Delphic priest were beginning to show up in the congregation, and very likely, even some of the priests and priestesses were entering.

 

The Christians would have been considered a threat to the Delphic oracle. In addition the Corinthian believers may have felt like they were in competition with the Delphic oracles. This was probably why Paul had to deal so much with the issue of speaking in tongues with the Corinthian church. You don’t find it in any of the other churches.

If you read the Corinthian letters with this background in mind, it will help you appreciate some of the things Paul is addressing. Listen carefully to the language:

Now concerning spiritual gifts, brethren, I do not want you to be unaware. You know that when you were pagans, you were led astray to the mute idols, however you were led.” (1Co12:1,2.)

 

From this we can assume that some of the Corinthian believers had taken part in the Delphic oracles. It was the spirit of divination that had led them astray. (Keep in view the term, ‘led
astray’. We are going to see it again in Paul’s second letter to the Corinthians. )

Again:

Therefore I make known to you that no one speaking by the Spirit of God says, ‘Jesus is accursed’; and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” (1Co12:3)

Someone was speaking by a spiritual power that declared Jesus was accursed. Paul’s contention was that the Holy Spirit would most certainly not say that Jesus is accursed. There is a vast difference between Jesus being accursed and Jesus taking the curse of the Law upon Himself at the cross. But these false outbursts of prophecies were leading the people astray.

Can a person confess the wrong Jesus?

For someone to truly make the confession that Jesus is Lord, would be an act of the Holy Spirit.

Anwk cross - Egyptian godsHowever, can someone say that Jesus is Lord and it not be of the Holy Spirit? Yes, if there is a occultic spirit involved. Paul addresses this issue in his second letter. He says it is possible to preach a Jesus who is not the Jesus of the Bible. (See the book 'The Beautiful Side of Evil by Michaelson.)

Listen to Paul:

But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.” (2Co11:3)

Remember the term ‘led astray.’ There it is again. Paul used it in both letters. In this second letter, Paul is coming even more strongly against the people being led astray.

Notice the background of being led astray is still the ‘serpent.’ The inference may possibly be to the pythonic spirit again. ‘Led astray’ is the Greek word phtheiro, which means to corrupt or spoil. The corrupting is a spiritual deception.

This word is used in Rev19:2, where it says,

 

He has judged the great harlot who was corrupting (phtheiro) the earth with her immorality, and He has avenged the blood of His bondservants on her.”

Paul shows how this corrupting influence works. He said,

For if one comes and preaches another Jesus who we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted you bear this beautifully” (2Co11:4)

The Corinthian group was coming under the influence of the occult. There is no other way to explain an involvement with a different Jesus, a different spirit, and a different gospel. You may think this is hard to do, but Church history has proven that this has always been a real danger for believers.

Clement has more to say.

Let’s come back to Clement’s letter which was written after the passing of Paul and Peter. I want to share a few notable quotes from his letter. It gives an idea of what happened to the church in Corinth, and what can happen in a church today if a spirit of occultism enters the scene.

Your schism has subverted the faith of many, has discouraged many, has given rise to doubt in many, and has caused grief to us all. And still your sedition continues.”

“The height to which love exalts is unspeakable. Love unites us to God. Love covers a multitude of sins. Love beareth all things, is long-suffering in all things. … Love admits no schisms.”

“All the generations from Adam even unto this day have passed away; but those who, through the grace of God, have been made perfect in love, now possess a place among the godly.”

“Through envy and jealousy, the greatest and most righteous pillars of the Church have been persecuted and put to death. … Peter, through unrighteous envy … Paul also obtained the reward of patient endurance, after being seven times thrown into captivity … Thus was he removed from the world and went into the holy place…”

Did the Church at Corinth ever revert itself? Who knows. We do have a promise that the Lord will not lose any that belong to Him. It is possible that the Lord simply removed His people to a place of His choosing. But this is speculation


Historically speaking…

Historically there is no evidence that ‘glossais lalein’ [speaking in another language] played a continuing role in the advance of early Christianity. There have been resurgences in this area but they almost always proved to be of the occult. Paul gives the only Scriptural explanation that we can find as to why. Some find this a difficult Scripture, but it needs to be considered.

Paul said,

 

Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away with.” (1Co13:8-10)

Paul doesn’t say when these things will happen. Some think he is speaking of heaven. Others think he is speaking of the apostolic era. But there is a word that Paul uses that may be the key. It doesn’t speak of heaven or of the apostolic era perse.

Listen carefully. Paul said,

But when the perfect comes, the partial will be done away.” (v10)

If we stopped there, it could easily mean heaven. But Paul continues;

When I was a child, I use to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.” (Vs11)

Paul is using a word here that he only uses one way. It has regard to maturity. He said,

 

But when the perfect (teleois) comes, the partial will be done away.”

 

I can’t emphasis enough the usage of this word. It is never used with regard to heaven. It means when something reaches its desired goal, or a state of maturity. What did Paul mean by perfect? It is possible that he had the transition of covenants in view.

The new covenant taking its place

Listen to this statement in Hebrews 8:13;

 

When He said, ‘a new covenant,’ He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.”

 

The old covenant had not disappeared as long as the temple was visible. As long as the temple sacrifices were in place the former covenant was still visible for all to see. This was a special time in the changing of covenants. Many of the people were still thinking on an old covenant level. They did not have the spiritual maturity that would replace entirely the old.

The temple sacrifices offered no atonement for sin. Yet a great many of the priests had received Jesus as Lord, and still involved in temple sacrifices. (Cf. Acts 6:7)

The book of  Hebrews was written not long before the destruction of Jerusalem. It was like a final warning to the Jewish people.

The prophets testimony

This brings us back to the prophet’s testimony concerning the purpose of ‘glossais lalein’, that is, speaking in other languages. God speaking in Isaiah 28:11,12, said,

 

Indeed He will speak to this (Jewish) people through stammering lips and a foreign tongue … but they would not listen.”

Follow through with Isaiah 28:13;

 

… they may go and stumble backward, be broken, snared and taken captive.”

This is exactly what happened in 70 a.d. The temple was destroyed, Jerusalem burned to the ground, and the people were taken captivity into the nations. In addition, there was no longer any visible evidence of the former covenant in place. The transition was over.

What had happened? The superior covenant was fully in place. This is likely what Paul had in mind, when he said that prophecy would be done away with and tongues would cease. These things would be replaced by something superior, that is, a mature spiritual walk with the Lord, where each child of God is able to hear from the Lord for himself.

And this is where believers today need to learn to live their life on a new covenant level. When Paul speaks of prophecy, it is likely he was speaking of a prophet sharing from the voice of God. Yet in the new covenant experience, that is not God’s best. One of the defining marks of the new covenant is that every person hears God personally. Jesus said,

 

My sheep know My voice, and another they will not follow.”

Notice how the book of Hebrews begins;

 

God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.” (1:1,2)

God now speaks to His people through the voice of His Son. The Old Testament prophetic ministry had come to a close. We see this on the Mount of Transfiguration. When Moses and Elijah disappeared we hear a voice from heaven,

 

This is My beloved Son, with whom I am well pleased; LISTEN TO HIM.” (Caps for emphasis only.)

 

Did not Jesus say that the law and the prophets were until John?

In the new covenant every true believer has the attending voice of Jesus speaking into his or her life. This is one of the validating factors that we have entered the kingdom of the beloved Son.

In the former covenant, you had to seek out a prophet. Not so in the covenant of Christ. God spoke through the prophet, and said,

 

For all will know Me, from the least to the greatest of them. For I will be merciful to their iniquities, and I will remember their sins no more.”

Time for a check up

And here is where we need to use caution. Paul did not say that these elements of prophecy and speaking in other languages would be ‘destroyed.’ What he said was that they would be rendered useless, or, ‘idled.’ Paul was simply telling the Corinthians, not to get over-focused on these particular gifts. There is no question that the Lord can speak to us through others. But to go about seeking a prophet today can do much damage to a believer’s walk with the Lord.

I realize everyone has their own thoughts, opinions, and experiences. But in the study of Scriptures, it is important not to let our experiences determine what we believe. We must learn to be true to the Scriptures.

Everything I have shared in this entry is for educational purposes. My advice to believers today is to remain on guard against any form of occultism. Familiar (pythonic) spirits love to enter into congregations and play off as being from the Lord.

Here is your song for today. Please listen to it. It is titled, ‘In Christ Alone.’

 

May the Lord’s blessings rest upon you and all that is yours,

In Christ always,

Buddy

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Learn to live a focused life…

“…in [Christ] are hidden all the treasures of wisdom and knowledge. I say this so that no one will delude you with persuasive argument. … Therefore as you have received Christ Jesus the Lord, so walk in Him.” (Col 2:2,6 NASB)

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Journal

Our salvation begins the moment we truly believe in Jesus Christ and receive Him as our Lord and Savior. It is in this moment that the Holy Spirit enters our heart with God’s eternal seal of redemption. Every true believer is sealed for eternity.

From this moment on the Spirit of the Lord is in our lives to help process life according to the will and purpose of God. Listen carefully to the apostle:

“So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.” (Php 2:12-13 NASB)

Far too often the afore statement is cut off in mid stream with the words, ‘work our your salvation with fear and trembling.’ This is a grave mistake. The focus is not on ‘fear and trembling.’ Rather the emphasis is on ‘God who is at work in you, both to will and to work for His good pleasure.’

Keep in mind that the Greek word for salvation carries into English in the sense of preservation and deliverance. Thus the Holy Spirit is always at work in our life with deliverances and preservations. (Sometimes we need to be preserved from ourselves.)

It can be said that the Lord saved us, is saving us, and will save us. (Positionally our salvation has already been secured eternally in Christ.)

So then, what is our need? Our need is to learn to trust the Lord in all the affairs of life. Walking according to the spirit is a trust issue. We must learn to trust the Lord in all circumstances of life and not simply lean on our own understanding. (This is one of those ‘relax and let go’ things.)

The apostle said,

“In everything give thanks; for this is God’s will for you in Christ Jesus.” (1Th5:18)

Trusting  in the Lord requires that we humble our own hearts and recognize our special need for spiritual guidance. This is where the idea of ‘fear and trembling’ come in. These two words have to do with deep respect and awe for the Lord and for His Word. Jesus told the apostles, “Without Me, you can do nothing.”

Listen to what God said through the prophet Isaiah:

“Thus says the LORD, ‘Heaven is My throne and the earth is My footstool. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, thus all these things came into being,’ declares the LORD.
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“‘But to this one I will look, to him who is humble and contrite of spirit, and who trembles at My word.’ (Isa 66:1-2 NASB)

If you wish to know how to pray a prayer that deals with this aspect of walking with the Lord, pray what David prayed:

“Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way.” (Psalm 139:23,23 It would do you well to meditate on the whole of Psalm 139.

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A walk in reality

Another issue of living from the Spirit is to understand that ‘walking in the Spirit’ means to walk in the very reality of the living God.

Jesus explains it this way:

“But when He, the Spirit of truth comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and disclose it to you.” (John 16:13,14)

True believers know the reality of God in their lives. The word ‘truth’ (aletheia) addresses what is true in itself, in opposition to either an error or a falsehood, or even a misguided perception about a thing.

Jesus shared with the disciples how a walk of truth and of salvation would play itself out in the lives of believers. Follow this incident:

“Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.’

Let me touch briefly on a belief held by the Jews. The Jews believed in what is called ‘the transmigration of the soul.’ They believed that the soul of a person could transmigrate forward in time and become the soul in a person in the future. Similar in many respects to reincarnation. This is why the people identified Jesus with one of the prophets.

“He said to them, ‘But who do you say that I am?’

Here it begins to get very interesting. Something was going to happen that would show how the Holy Spirit would work in the new covenant.

Notice what Peter says:

“Simon Peter answered, ‘You are the Christ, the Son of the living God.’

Why did Peter say this and not speak to the transmigration idea? The answer is given. Listen carefully and you will see it:

“And Jesus said to him, ‘Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.’

Did you catch it? The reality of who Jesus really is came as a revelation from the heavenly Father. Peter did not come to this conclusion on his own. Thus you have how the Spirit of revelation works in the life of every true believer. It all has to do with the opening of the eyes.

Jesus continues,

“I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.’

So many get confused over this statement. Jesus was not calling Peter ‘the rock’ upon which He would build His church. The rock was Jesus and the church would be built upon the revelation of who Jesus really is.

“’I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.’” (Mat 16:13-19 NASB)

The short side of this is that the keys would be the revealing of Jesus through the preaching of the gospel. The door to heaven is Jesus Himself. (There is more to be said about apostolic authority but you get the idea.)

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Learn to live by the instructions…

This is also where the Bible itself plays an important role in our learning to walk in the Spirit. There is no book on this planet like our Bible. It carries in it the very presence of the Lord. It carries between its covers the very voice of God.

Look at your Bible as a garden of delights. Don’t read it like a newspaper. Read it like you are looking into the eyes of God. Read it for the pure joy of discovering the things of the Lord. Read it for the joy of hearing.

David gave some insight into this when he said,

“Open my eyes, that I may behold Wonderful things from Your law.” (Psa 119:18 NASB)

When David spoke of God’s law, he is not limiting this to the letter of the law of Moses. The term translated Law in Hebrew, Torah, simply means ‘instruction.’ When David said ‘Wonderful things’, you can be sure He included God’s Messiah. But he was also asking for spiritual instructions from God.

David was a man after God’s heart, and the heart of God is His Son. The faith we live by originates in and is written in our hearts by the Holy Spirit. A true new covenant spiritual faith walk wraps itself around the Lord speaking into our hearts.

Thus we hear the Lord say,

“My sheep hear My voice, and I know them, and they follow Me.”(John 10:27)

Here is where we need to see the very heart of the new covenant. The prophet Jeremiah had this to say about God’s new covenant in Christ:

“‘This is the covenant I will make with them after those days,’ says, the Lord; ‘I will put My laws [instructions] upon their heart, and on their mind I will write them.’ He then says, ‘And their sins and their lawless deeds I will remember no more.'” (Heb 10:16-17 NASB)

Isn’t the new covenant wonderful! God writes both His love and his life instructions in our own hearts and minds.

While you think on these things, here is a song. Perhaps the Lord would like to speak something into your heart.

Revelation Song by ‘Phillips, Craig, and Dean.’

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Always in love with Jesus,

Buddy

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Made in the Divine Image

“The LORD is my shepherd, I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness For His name’s sake.” (Psa 23:1-3 NASB)

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Journal,

Here is the problem. While the angels of God continue with their nature intact, our spiritual nature and personal identity with God was displaced in the fall of Adam. We forfeited our unique relationship with all of creation. We actually lost something of the divine. We lost our glory and our majesty. (More on this later.)

I realize that the idea of humans having something of the divine is difficult to grasp. Yet a restoration of Adam’s lost glory is a very real part of God’s plan of redemption. And this restoration includes something of the divine nature.

Pay attention to these Scriptures (Caps for emphasis only):

“Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death HE MIGHT RENDER POWERLESS him who had the power of death, that is, THE DEVIL.” (Heb 2:14 NASB)

Again,

“…for all have sinned and fall short of the glory of God.” (Rom3:23)
Another,
“For it was fitting for Him, for whom are all things, and through whom are all things, IN BRINGING MANY SONS TO GLORY, to perfect the author of their salvation through sufferings. For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren.” (Heb 2:10-11 NASB)

Jesus took the sin of Adam to Himself

Jesus took to Himself the fallen human race. Satan’s authority over all humanity was broken at the cross. From that moment on any person who calls on the name of the Lord will be saved. (Calling on Jesus relates to His becoming Lord and Savior to the one calling on Him.)

But it doesn’t stop there. Peter gives additional insight:

“… seeing that His divine power has GRANTED TO US EVERYTHING PERTAINING TO LIFE AND GODLINESS, through the true knowledge of Him who called us by His own glory and excellence.

“For by these He has granted to us His precious and magnificent promises, SO THAT BY THEM YOU MAY BECOME PARTAKERS OF THE DIVINE NATURE, Having escaped the corruption that is in the world by lust.” (2Pe 1:3-4 NASB)

That which was lost in the fall of Adam, has been restored in Jesus Christ.

Note the two things restored:

  • We once again have a share in the divine nature.
  • Everything that pertains to life and godliness has been granted to all believers.

The point is that Satan was able to take advantage of Adam’s fallen state and build his earthly kingdom around this aspect of disrepair. Satan is called the god of this world, the ruler of this world, the prince of the power of the air, and the authority of ‘the domain of darkness.’ All that changed with the coming of Jesus Christ.

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The two kinds of humans…

So now there actually are two kinds of humans on this planet. You have the ‘in Adam’ human. And you have the ‘in Christ’ human. Those who are in Christ, have turned to Jesus Christ as their own Lord and Savior. They belong to a new creation. Those who have not turned to Jesus still yet belong to the old creation. They are still under Satan’s jurisdiction.

Listen to these Scriptures that describe the two kinds of humans on planet earth today:

“[We all] formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.

“Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were BY NATURE CHILDREN OF WRATH, even as the rest.” (Eph2:2,3)

Here is the description of those who have turned to Jesus Christ:

“For we are [God’s] workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we would walk in them.” (Eph2:10)

And again,

“Therefore if anyone is in Christ, he is a new creature, the old things passed away, new things have come.” (2Co5:17)

See the distinction of natures?

You have humans in disrepair and you have humans who have been restored to their proper nature and in right relationship with God.

The unregenerate human has in himself the nature of wrath, which, in turn, is aroused by the working of the powers of darkness.

As for the repaired one, again we hear,

“For neither is circumcision anything, nor uncircumcision, but a new creation. And those who walk by this rule, peace and mercy be upon them, and upon the Israel of God.”(Gal6:15,16)

Once the human nature has been repaired this brings the principle of godliness back in place, and that which most closely relates to the divine. We now have a heart that is very much like God’s heart.

This does not mean that the repaired Christian cannot sin. No person on this planet has as sensitive a conscience as that of a person who has been born again. It is the nature of a Christian to seek cleansing from sin.

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I’ll be your father…

With that being said let’s take a closer look at the believer’s new status with God. Jesus said,

“The thief [Satan’s environs and activities] comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.” (Jn10:10)

The true believer is born from above. When a person is born from above their human nature has undergone a spiritual repair, and is in the process of being restored to its proper purpose.

The born again person is now a very child of God. The child of God once again has something of the divine within him. He belongs to the family of God.

I have a Christian brother who was raised in a fatherless home. His heart ached for the need of his father. His mother did the best she could with her three children but the void was still there. This brother often shared with me a major healing point in his life. One day while in prayer over his life, the Lord spoke these words into his heart, ‘I’ll be your Father.’

The heavenly Father spoke life to him. This is what Jesus meant when he said,

“It is the Spirit who gives life; the flesh profits nothing; the word that I have spoken to you are spirit and are life.” (John 6:63)

Through our journey in this world, the Lord gives us life words. He speaks to us as our Father. But He also brings healing where healing is needed.


Repairing the broken…

The disrepair of our humanity can only be corrected one way. It is found in the working principle of the cross. Jesus alone is the One who repairs us. It is to Him alone that we bring our broken humanity. It is to Him that we make our appeal to His Lordship and to His saving grace. This is why the true apostolic message never changes, which says,

“And it shall be that everyone who calls on the name of the Lord will be saved [repaired].”

The word salvation [soteria] in Greek speaks of preservation and deliverance. The word ‘save’ [sozo] means, to bring safely, get well, to restore, etc.

Listen to angel’s message to Joseph concerning Mary having a Son:

“She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” (Mark 1:21)

Being saved from our sins is not a one time event. It is the maxim of the cross. Being saved from our sins is a process of life. The Lord saved us, He is saving us, He will save us. Jesus came to save us from all our sins, past, present and future.

The writer of Hebrews said it this way:

“…but He, have offered one sacrifice for sins for all time, sat down at the right hand of God.” (Heb10:12)

Let’s carry this further. Even our moments of repentance are workings of the Holy Spirit. The very word repentance in the Greek includes an idea of a moral conquest of the mind. (Result of conviction.) We change our minds about the path we’ve lived, and we turn to Jesus as Lord and Savior. Every bit of this involves our thinking.

The Greek word for repentance is metanoeo: Meta denotes a change of place or condition, and, noeo, meaning to exercise the mind, to think, to comprehend. Repentance involves regret or sorrow, accompanied by a change of heart toward God. It implies pious sorrow for unbelief and sin and turning from those things, to God and the gospel of Christ. This sorrow is produced in us by the Spirit of the Lord. Thus we have this continual renewing of our spiritual life in place.

“He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit.” (Tit 3:5 NASB)

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Made a little lower than God…

Here is the Scripture that troubles some folk:

“What is man that You take thought of him, and the son of man that You care for him? Yet You have made him a little lower than God, and You crown him with glory and majesty!” (Psa 8:4-5 NASB)

The glory and majesty that Adam lost had to do with the authority he had over all the works of God’s hand. This authority was vast. It even touched the angels.
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Yes, Adam did share in the divine nature, that is, in those godly traits that are found in God Himself. However, while the nature of Adam was something of the divine, yet he was not created to be a god. There is only one true God.
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Adam was God’s very child and he carried in his person something of the nature of his Father.

I hope you are seeing the picture. In all this always keep in mind that you do have authority over Satan. How to use this authority properly is a manner of learning the guidance of the Holy Spirit.
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Think about these things. In the meantime here is a song what will minister to your heart, The Glorious Impossible,” by the Gaither Band:
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May the Lord ‘s richest blessing overflow your life as you seek His face,
Buddy

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I Don’t Have Time To Be Afraid

“He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, `My refuge and my fortress, my God in whom I trust.’” (Ps91:1,2)

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Journal,

When David speaks of the shelter of God, or the shadow of God, or even the secret place of God, he often has in view the holiest of holies. But David was also seeing past the symbolisms of the tabernacle and into the very heart of redemption.

David often spoke of Jesus. David was’t the only Old Testament prophet who had visions of Jesus. In fact the underlying theme of the entire Old Testament centered on the coming Messiah.

It begins in Genesis:

 

[To Satan]And I will put enmity between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel.”” (Gen 3:15 NASB)

From the Old Testament prophets to the apostles the message never changes:

 

[Preaching of Peter]And now, brethren, I know that you acted in ignorance, just as your rulers did also. But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled.” (Act 3:17-18 NASB)

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Think God for the prophets of old

Do you find that strange that the Old Testament prophets saw Jesus beforehand? They did and they often wrote in ‘prophetic perfects.’ A prophetic perfect means that the prophet is experiencing first hand the very thing he is seeing. It is as though the prophet was transported in time.
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Let’s see what David knew about God’s great work of redemption. In Psalm 31, David expresses sorrow over the strife of life, when he suddenly breaks forth into God’s love for His people. David says:

“How great is Your goodness, which YOU HAVE STORED for those who fear You, which You have wrought for those who take refuge in You, before the sons of men!

“You hide them in THE SECRET PLACE of Your presence, from the conspiracies of man; You keep them in THE SHELTER from the strife of tongues.” (Psalm 31:19,20 nasb.) – Words in bold are for emphasis only –

The Hebrew for “the secret place of Your presence”, can equally be translated, “the secret of Your face.” The idea is that God hides His people from the view of their enemies, that is, by bringing them to the very place that He Himself dwells.

David also speaks of God’s people as being, ‘the hidden ones.’

 

“They make shrewd plans against Your people, and conspire together against Your TREASURED ones.(Psa 83:3 NASB)

The Hebrew for ‘treasured’ is tsâphan. It means to hide or to keep secret. This word is used for concealing something of great value. All true believers are the treasures of God in the earth.


Hidden in Christ

This wonderful truth is brought to fulfillment in the new covenant. The lives of all true believers are hidden with God in Christ. In the new covenant we are brought into heaven’s holiest of holies.

Let’s see how the tabernacle sets forth this truth of our hiding place. The only furnishing in the holiest of holies was the ark of the covenant. Two angels have their gaze firmly fixed on the golden mercy seat. Their wings touch in the center. Above the mercy seat was a brilliant light. In the light was a form.

Peter explains the prophetic intent of the holiest of holies. Notice how Peter connects the Old Testament prophets, with the apostles, and with the two angels over the mercy seat:

“It was revealed to them[the Old Testament prophets]that they were not serving themselves, but you [true believers in Christ; the treasured ones], in these things which now have been announced to you from heaven [by the apostles]-things into which ANGELS long to look.” (1Peter 1:12)

In the Light over the mercy seat was a form that only Moses was allowed to see. The form was the pre-incarnate Jesus Christ. We see this by tying the Old Testament and the New Testament together.

When the Lord rebuked Miriam and Aaron over their presumptuous attitude towards Moses, He said to them,

“Not so, with My servant Moses, he is faithful in all My household; with him I speak mouth to mouth, even openly, and not in dark sayings, and he beholds THE FORM OF THE LORD. Why then were you not afraid To speak against My servant, against Moses?”(Num 12:7-8 NASB)

Who did Moses see? He saw the image of the invisible God. This is exactly who Jesus is. To the Jews, God’s Messiah was known as the form of God, the glory of God, the image of God, the Word of God, and at times even the Shekinah of God.

Now listen carefully. Paul said of Christ,

“Although HE EXISTED IN THE FORM OF GOD, He did not regard equality with God a thing to be grasped, but emptied Himself…” (Phi2:6)

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Now back to the tabernacle.

John wrote,

“And THE WORDbecame flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:14)

Transpose ‘the Word’ with any of these terms, ‘the Glory’, ‘the Form’, ‘the Image’, etc. All these words were part of the ancient Hebrew expressions for Messiah.

Actually the Greek word for ‘dwelt‘ calls attention to the holiest of holiest in the tabernacle. The glory that rested over the mercy seat was now tabernacled in Jesus Christ. The Greek for ‘dwelt’ is skenoo. In Revelation 7:15 this word is translated, ‘spread His tabernacle’.

Also note that John speaks of Jesus as ‘the Father’s glory.’ Now note how Paul specifically calls Jesus, “The Lord of glory”

“…but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have CRUCIFIED THE LORD OF GLORY.(1Co 2:7-8 NASB)

It is on the Mount of Transfiguration where Jesus reveals who He really is to three of the apostles. He appears on the outside what He is on the inside. It says,

“And He was transfigured before them; and His face shone like the sun, and His garments became as white as light.” (Mat17:2)

But why David would speak of the holiest of holies as the hiding place for God’s people? David could see by the Spirit into the redemption of Christ. He saw past the veil, and into God’s redemption plan that would stretch across eternity past and eternity future.

Another picture we have of our hidden life is with the high priest. When the high priest entered into the holiest of holies, he carried over his heart all of Israel. The twelve stones on his vestment represented the twelve tribes. And so when the high priest entered past the veil, he carried with him and over his heart all of God’s people.

Listen carefully to the apostle:

“But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.

 

“…how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?” (Heb 9:11-12,14 NASB)

 

And again,

 

“… even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” (Eph 2:5-7 NASB)

 

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The ever present reality

The mercy seated of the tabernacle represented the very throne of God. We have been raised up together with Christ and seated with Christ at the right hand of the throne of God.

The Old Testament saints somehow knew in their hearts that the Lord Himself was their ever present security in life. As Moses looked down on the scattered tents of Israel, he said,

“Lord, You have been our dwelling place in all generations. Before the mountains were born or You gave birth to the earth and the world, even from everlasting to everlasting, You are God.” (Psalm 90:1,2)

Here Moses uses the same word that David used with regard to the ‘secret place’ of the tabernacle.

Again think about the two cherubim with their golden wings spread over the mercy seat. Listen again to David:

“He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, `My refuge and my fortress, my God in whom I trust.’” (Ps91:1,2)

David uses the same word again which references the secret place of God’s presence, that is, the mercy seat in the holiest of holies. God’s people dwell under the very presence and protection of angels.

Here is where we come to the great mystery of God’s love for His people. The Psalmist Asaph speaks of God’s people as His ‘treasured ones.’

David puts things together when he writes,

One thing I have asked from the Lord, that I shall seek: that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to meditate in His temple.

“For in the day of trouble He will CONCEAL me in His tabernacle; in the secret place of His tent He will hide me; He will lift me up on a rock [the Rock is Christ]. And now my head will be lifted up above my enemies around me, and I will offer in his tent sacrifices with shouts of joy; I will sing, yes, I will sing praises to the Lord.” (Psalm 27:4-6)

The Hebrew for ‘conceal’ is the same word for God’s ‘treasured’ ones. God’s people are His treasures in the earth and for all eternity. This allows us to have a better understanding of a kingdom parable concerning a treasure. Jesus said,

“The kingdom of heaven is like a treasure hidden in the field [world], which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.” (Matt13:44)

The story is the story of the cross. Jesus Christ gave His life for the hidden treasure. Jesus came to seek that which was lost. Now the treasure is hidden again, but this time it is hidden in Christ.

Paul said,

For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” (Col3:3,4)

All that we have read in David’s writings have their fulfillment in the finished work of the cross. Being hidden in Christ means that every believer is eternally secured from the power of darkness. We can never be separated from God’s love. Our life is placed in the Light of God’s very being. Peter said that our calling was into “His marvelous light.” (1Pe2:9) – Pass your curser over this Scripture for the full effect –

While this may seem difficult to grasp, what we need to realize is that our faith is to be based upon our position in Christ. Our position in Christ is secured. We have already been raised up and seated with Him in the heavenly places. Our concern is in living out our present life with the knowledge of our eternal placement. God gives us heavenly life as a foretaste of eternity. Heavenly life is God’s oversight of our lives.

Take time to listen to the message of the song, ‘Your Love Never Fails.’ (Jesus Culture)

Always in love with Jesus,

Buddy

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Jesus Laid Death in the Grave….

“But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?'” (1Co 15:54-55 NASB)

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Journal,

If the fact be told, Christianity is the only religion that sets aside death and judgment for her believers. Every other religion leaves humankind in a state of uncertainty and often even in hopelessness. In this entry I want to deal with that most crucial issue in the human experience, death and judgment.

As a beginning place I’ll share words from three men who represent the best that their religion had to offer; Rabbi Saccai of Judaism, Mohammed of Islam, and the Apostle Paul of Christianity. Each man speaks to what their religious world offered with respect to death and judgment.

Let’s begin with Saccai. Rabbi Saccai lived before and after the destruction of the temple of Jerusalem in 70 A.D.  His full name was Rabbi Yochanan ben Saccai. [Yochanan is Hebrew for John.] Some scholars believe that Rabbi Saccai was the ‘John’ who sat in judgment of the apostles and possibly participated in the trial of Jesus.

If that is the case here is the Scripture reference that may apply to Rabbi Saccai:

“On the next day, their rulers and elders and scribes were gathered together in Jerusalem; and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. When they had placed them [Peter and John] in the center, they began to inquire, ‘By what power, or in what name, have you done this?’…

[After the council had deliberated] And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus.” (Act 4:5-7,18 NASB)

Yochanan ben Saccai was so well known and revered in Judaism that when anyone spoke of John of the Sanhedrin, no futher identification was needed. He was so highly regarded in Judaism that he had the title, ‘the light of Israel, the right pillar of the Temple, and its mighty hammer.’

[The Jews loved titles as do many among Christians today. Jesus warned believers against the use of titles. That’s why I have little for those who like to be called ‘apostle’ or ‘prophet’ so and so. To me it reeks of pride.]

As for Rabbi Saccai, this man was the major influencing factor in giving shape to Talmudic Judaism after the destruction of Jerusalem in 70 a.d.. But did he deserve the title, ‘light of Israel’? I’m afraid not. That title belongs to one Person alone, the Messiah.

Here is the Saccai’s death bed testimony as recorded in the Talmud:

Rabbi Saccai’s deathbed testimony

“When dying, his disciples came to see him. He burst into tears. Ask, ‘Why?’ ‘If I were now to be brought before an earthly king, who lives today and dies tomorrow, whose wrath and whose bonds are not everlasting, and whose sentence of death, even, is not that to everlasting death, who can be assuaged by arguments, or perhaps bought off by money I should tremble and weep; …

“…how much more reason have I for it, when about to be led before the King of kings, the Holy One, blessed be he, who liveth and abideth for ever, whose chains are chains for evermore, and whose sentence of death killeth for ever, whom I cannot assuage with words, nor bribe by money! …

“…And not only so, but there are before me two ways, one to paradise and the other to hell, and I know not which of the two ways I shall have to go whether to paradise or to hell: how, then, shall I not shed tears?”

Think about Yochanan ben Saccah’s death bed testimony. Does it sound like he had any assurance in that which was to come?

Then we have this statement from the writings of Islam, concerning Muhammed’s own insecurity.

How Muhammad looked at death

“Muhammad said: ‘By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me.'” (hadith 5:266) – In Islam the only guaranteed way to enter heaven is by martyrdom. This is the driving force of suicide bombers.

Now compare these statements to Paul;

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The testimony of the apostle

“For me to live is Christ and to die is gain…But I am hard pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sake.” (Phil1:21-24)

Paul carried in his heart what old timers called ‘divine assurance.’ Every true believer carries this assurance.

Can we carry this further? How about the Hindu religion? It is the same. They preach ‘another’ Jesus. He is one of the many reincarnations of God, called an Avatar.

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How about superstitions…

It doesn’t matter how many crosses a rock star may hang around his neck, this has nothing to do with Jesus of the gospels. The cross is not some amulet to wear to give good luck. The only cross that saves is the message of the cross. Paul said this message is, “foolishness to those who are perishing, but to us who are being saved it is the power of God. (1Co1:18)

What then is the point? The point is that there is only one Jesus Christ. He Himself is in the message of the cross. And when Jesus Christ is preached, and received, and accepted as the atonement of our sins, and as Redeemer and Savior, for the believing one there is a seal placed upon their heart.

This seal carries in it the testimony of divine assurance. The seal carries in it the very life that Jesus came to give us. The seal contains the presence of heaven as a continual reminder that we are simply pilgrims on a journey.

And the seal carries in it that the believer has already been judged in Christ and that heaven is the believer’s assured destiny. Christian believers are the very children of the throne.

Consider:

“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. Joh 5:24

Follow through with these Scriptures.

“Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.” (Heb 2:14-15 NASB)

“For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.” (Php 3:20-21 NASB)

” [God] and raised us up with Him [Jesus}, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” (Eph 2:6-9 NASB)


Yes, Jesus laid death and judgment in the grave

This is why there is no such thing as a person not knowing if they are saved or not. You either believe in and trust in Jesus Christ as your Lord and Savior, or you don’t. There is no middle ground. If you truly trust in Jesus as Lord of your life, this means you have left the world of darkness, that you have turned from your sins, and that you now carry in your heart a divine seal of salvation.

Paul adds to this in saying,

“For all who are being led by the Spirit of God, these are sons of God.” (Rom8:14)

And again,

“The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ…” (Rom 8:16,17)

John the beloved adds to the record by saying,

“The one who believes in the Son of God has the testimony in himself … and the testimony is this, that God has given us eternal life, and this life is in His Son. He who has the Son has the life…” (1John5:10)

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Now we know why…

…Rabbi Jochanan ben Saccai faced death with tears and dread. and why Mohammed did not know what Allah would do with him. And we also understand why true believers have no dread of death or fear of eternity. It is because God’s ‘seal’ of the heart carries with it the very essence of our heavenly home.

God’s children all carry in themselves a heavenly consciousness. We know that this world is not our home. We share in the testimony of Jesus Christ.

“And He was saying to them [Pharisees], “You are from below, I am from above; you are of this world, I am not of this world.” (Joh 8:23)

“If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you.” (Joh 15:19)

“[Father] I have given them Your word; and the world has hated them, because they [all true believers] are not of the world, even as I am not of the world.” (Joh 17:14)

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The simplicity of faith in Jesus

God’s divine seal of assurance goes much much deeper than our emotions. It is a thing of the heart. Paul said that with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. What he is saying is that the confession is an automatic response to what has happened in the person’s heart. We speak what is in our hearts. If Jesus Christ is our Lord, we will certainly let people know it.

The apostle also warns against believers following after strange teachings and following after things that may not be of God:

“But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ. (2Co 11:3NASB)

Did you catch it? Our entire walk in our journey of life is to be based on a simple devotion to Jesus Christ. Don’t be led astray from the simplicity and purity of your devotion to Jesus Christ.

It is the simple message of faith in Jesus Christ, and in the finished work of the cross that we must preach and tell the world. If we are preaching anything else, there can be no work of salvation. The apostle quoted Isaiah, in saying,

“Lord, who has believed our report [message]?” He then says, “So faith comes from hearing, and hearing by the word of Christ.” (Cf. Rom10)

Christ Himself actually speaks to the hearts of men and women in the preaching of the cross. This is what makes preaching so powerful. Paul says it plain enough when he said to the Corinthians,

“For I determined to know nothing among you except Jesus Christ and Him crucified.” (1Co2:2)

He then explained why this was the only message he preached;

“So that your faith would not rest on the wisdom of men, but on the power of God.” (Cf. 1Co2:5)

With all this in mind, let me share just a bit about…

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The Jordan message…

Crossing the Jordan is a figure of speech that believers use for our passage into the eternal kingdom of God. As a long time minister of the gospel it has been my great honor to attend to the going home of so many of God’s children. It is as the Psalmist said,

“Precious in the sight of the Lord is the death of His godly ones.” (Psalm 116:15 nasb)

The Lord called me to preach the gospel of His Son when I was twenty-four years old. I will soon be seventy. But the Lord did something a bit extra on my behalf. He has also allowed me to sing the gospel in the form of songs that He has given me.

Some years ago the Lord gave me a song to share about the believer’s journey into His eternal kingdom. The song is entitled, ‘At the Crossing of the Jordan.’

There is nothing professional about the song, but it does carry with it a message from heaven. Take a moment to listen to ‘At the Crossing of the Jordan.’ Its me on the guitar with help from some dear friends and family. The song speaks to our journey home. Let it speak to your heart.

That’s it for now.

May the Lord be gracious to you,

Buddy

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The Divine Rights of Access…

“Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.” (Heb 4:16 NASB)

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Readers,

It is quite interesting how the religious man attempts to rebuild what God has torn down. Old Testament Judaism with its temple sacrifices and mediatorial priesthood had served a purpose. That purpose ended with the cross. It was replaced by a much greater covenant, the covenant of Christ.

The covenant of Christ is about personal freedom and direct access to the throne of God. It is about our heavenly life in Christ. It is about the guidance of the Holy Spirit. The covenant of Christ is about a new creation where all the former things pass away.

In the new covenant, everything is new. The covenant of Christ is not the covenant of the Law, renovated, revived, reformed, refurbished, or ‘re’ anything. The covenant of Law was made for an earthy people. The covenant of Christ is for a heavenly people.

Listen to what the writer says in his letter to the Hebrews:

“Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.” Hebrews 10:19-22

For some background on this we need to reach back to the time of Adam.

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The Undefiled Conscience

When God created Adam, he was created with no sense of guilt, no consciousness of sin, or of worthlessness, or even of inferiority. Adam was adorned with glory. He was made in the very image and likeness of God. It never once entered Adam’s mind to question his right to the awesome presence of God.

Even the angels knew that Adam was different from them. Actually Adam is the only person in the Bible, aside from Jesus Christ, to ever be called ‘the son of God.’

We see this in Luke as he relates the genealogy of Jesus;

“… the son of Enosh, the son of Seth, the son of Adam, the son of God.” (Luk 3:38 NASB)

Of course we know the story. Adam rejected God’s Word and God’s will for himself. From that moment Adam became conscious of the nature of sin. And now the Adam race could only approach the Lord in measured ways.

Such a fall — From glory to earthliness. Adam and Eve lost their glory and found themselves in a culture of sin and death.

The apostle said it well enough;

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

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Where then is the victory

The judgment of condemnation was removed in Christ. Every person who comes to Jesus, enters the wonderment of a totally new covenant. In this new covenant there is an act of creation. Being born again means to be born from heaven. Believers are now heavenly citizens, actual sons and daughters of God. Yes, we are heavenly citizens in earthly bodies. That will change in due course.

Let’s look more closely at what Hebrews 10:19-22 has to say.

“We have confidence to enter the holy place by the blood of Jesus.”

The covenant of Law provided limited access to God. Only priests were permitted to enter the holy place, and only the high priest could enter the holiest of holies once a year. Thus the priests became mediators between the people and God. In the new covenant there is only one mediator, the Lord Jesus Christ. Lose this truth and you place yourself under the bondage of another man made religious system.

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The Veil of Separation

The veil in the tabernacle spoke of man’s separation from God. Yet behind the veil was another picture. The mercy seat had two cherubim gazing intently at the center of the lid of the ark of the covenant. This was a picture of the angels in wonderment over the work of the cross.

What happened when Jesus yielded up His spirit on the cross? It says,

“And the veil of the temple was torn in two from top to bottom.” (Mark 15:38)

This could only mean one thing. The Adam sin was accounted for. The veil of separation was removed by Jesus Christ.

Listen to Paul:

“So also it is written, ‘The first man, Adam, became a living soul.’ The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven.” (1Co 15:45-47 NASB)

Did you catch it? The first Adam was made from the earth. The last Adam came from heaven and took to Himself a human body. Jesus Christ took the sin of all humanity upon himself. What is left now is for the world to be reconciled to God.

Condemnation has been removed. Our first estate is returned. We can now walk with God with no sense of guilt, of worthlessness, or of condemnation. We have divine rights to the very presence of our heavenly Father. The apostle said,

“There is therefore now no condemnation (katakrima means a sentence of judgment) for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.” (Rom8:1,2)

The Romans 8:1 Scripture is emphatic in the Greek. The emphasis is clear; ‘There is not now, nor can there ever be a damnatory sentence against anyone who is in Christ Jesus.’ Why? Because of the law of the cross; ‘For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.”

Does this mean we have carte blanche to live sinful lives? Far from it. Sin always carries consequences. What it means is that sin is no longer our master.

In addition to our full and completed salvation in Jesus Christ, we are given spiritual expressions and attributes that help us to deal with issues of sin. (A teaching in itself.)


Full Assurance of Faith

Back to our Hebrew Scriptures. What did the writer say? Follow closely —

“Brethren, we have confidence to enter the holy place by the blood of Jesus.”

The word confidence is a strong word. Parresia speaks of unrestrained freedom to speak openly and directly and boldly with our God. Here we have a hint of Adam in the beginning. Adam could speak with confidence. He was not ashamed of who he was. He was God’s son.

How did we gain this direct access to God?

“By the blood of Jesus.”

How are we to approach God?

“In full assurance of faith.”

Under what conditions do we approach God? It says,

“Having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.”

This point is stressed throughout the letter of Hebrews. In quoting from the prophet Jeremiah, we hear,

“And they shall not teach everyone his fellow citizen, and everyone his brother, saying, ‘Know the Lord,’ for all will know Me, from the least of them to the greatest of them. For I will be merciful to their iniquities, and I will remember their sins no more.” (Heb8:11,12)

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How does this relate to our personal walk with the Lord.

God removed the haziness of religion to give man the full Light of His Son. People who keep reaching back into the Law of Moses are disinheriting themselves from the liberty and glory of being a very child of God.

Paul said to the Galatian believers,

“Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, ‘Abba! Father!’ Therefore you are no longer a slave, but a son; and if a son, then an heir through God.” (Galatians 4:6,7)

Too many Christians remained stifled in their spiritual life because they know so little about their true life in Christ. Don’t think of other people as special mediators between you and God. This includes both priest, prophet, and pastor. You have one mediator, the Lord Jesus Christ.

Yes, we should love and respect those who teach us properly in the ways of the Lord. But never to the extent that they alone can hear from the Lord. God is your Father. You have a personal invitation to meet Him at the throne of grace any time you wish.

And so we hear this warning early on in the book of Hebrews:

“For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it.” (Heb 2:1 NASB)

Have you ever seriously thought on the following Scripture?
“So then let no one boast in men. For all things belong to you, whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you, and you belong to Christ; and Christ belongs to God.” (1Co 3:21-23 NASB)
How about this one:
“The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with  Him so that we may also be glorified with  Him.”
Here is your song. ‘In Christ Alone’
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Always your friend in Christ,

Buddy

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The voice of the blood…

And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS.'”

(Rev 19:16 NASB)

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Readers,

David often spoke of the Lord as his God and as his King. He also identified the coming Messiah in terms of a King, and also as Lord and God.

Consider just a few statements from David:

Do homage to the Son, that He not become angry, and you perish in the way, For His wrath may soon be kindled. How blessed are all who take refuge in Him!” (Psa 2:12 NASB)This Psalm is quoted from by the apostles in Acts 4, with regard to Jesus as the anointed King.

“The LORD says to my Lord: ‘Sit at My right hand until I make Your enemies a footstool for Your feet.’ The LORD will stretch forth Your strong scepter from Zion, saying, ‘Rule in the midst of Your enemies.'” (Psa 110:1-2 NASB) Quoted by Peter with a view to Jesus being exalted to the Father as King

“Your throne, O God, is forever and ever; A scepter of uprightness is the scepter of Your kingdom. You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You With the oil of joy above Your fellows.” (Psa 45:5-7 NASB) Quoted in the book of Hebrews with regard to the exaltation of Jesus.

“Who is the King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O gates, and lift them up, O ancient doors, that the King of glory may come in! Who is this King of glory? The LORD of hosts, He is the King of glory. Selah.” (Psa 24:8-10 NASB) With a view to the second coming of Jesus as the King of glory

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A King is exactly who Jesus is

While we readily acknowledge Jesus as our Lord and Savior, we must always keep before us that He is a King and has a kingdom. A King is exactly what Jesus is. And in order for a king to rule, he must have a kingdom.

The term kingdom (basileia) in Greek speaks of sovereignty, or power. In an abstract sense it refers to the power exercised by a king. So the kingdom of God refers to God’s direct ruling power. The kingdom of God is a kingdom of great power.

Now we turn to Jesus. Follow carefully the conversation between Pilate and Jesus. In questioning Jesus, Pilate becomes frustrated. His wife had had a dream about Jesus and warned Pilate not to do Him any harm.

Pilate says,

“Are you the King of the Jews?”

Some think that Pilate asked this in jest. I don’t believe this is the case. Pilate is too disturbed to be joking around.

The Lord responds,

“Are you saying this on your own initiative, or did others tell you about Me?”

Pilate is confused. He responds,

“I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?”

It is here that Jesus begins to explain His kingdom. Listen carefully;

“My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.”

Jesus says His kingdom is not an arrangement or an adornment to be seen with the eyes. It is not a worldly kingdom.

Then the Lord adds,

‘My kingdom is not of this realm.’

The word ‘enteuthen’ (realm) means His kingdom is not from here, or, on this side.

Pilate responds,

“So You are a king?”

What Jesus says next puts His kingdom rule into its spiritual essence.

“You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” (Cf. John 18:33-37)

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A kingdom not of this world

Now we come to the crux of the matter. If the kingdom of Jesus Christ is not of this world, then His subjects must not be of this world.

The Lord points out that only His subjects are able to hear His voice.

And the Lord says His kingdom is all about truth.

Now we have all the elements that describe the Lord’s kingdom.

(1) His kingdom is not of this world.

(2) His subjects are not of this world.

(3) Only His subjects hear His voice.

(4) His subjects do not fight. (Not in the sense of worldly kingdoms. Their weaponry is not of the flesh.)

(5) His kingdom is about Truth.

What does this tell us up front? It tells us that the kingdom of Jesus Christ cannot be put in religious terms. Religion is what man does. Relationship and reality is what God does for us in Christ.

Hence the dilemma —

If His kingdom is not of this world, and His subjects are not of this world, and only His subjects can hear His voice, and His kingdom is about Truth, and His subjects do not fight, how can we ever expect to recognize His kingdom? How can anyone find it? How can anyone enter into it?

Every born again person knows the answer to this or they would not be born again. The only way to enter into what Paul calls ‘the kingdom of His Beloved Son,’ is to have a personal invitation from the King. And the only way to be born again is to take to yourself Jesus Christ as your own Lord and Savior and King.

Thus we have the gospel message. Many people are not aware of just how powerful the gospel really is. The gospel is an official message from God’s heavenly kingdom and in the gospel is a personal invitation from the King to His kingdom. The gospel carries in it the voice of the King.

I Have a Message from the King

We were on our way to a village in Honduras near the border of Guatemala. As we were nearing the village, I asked the Lord what He wanted me especially say to the people. He placed on my heart to begin my message by saying, ‘I come to you as an ambassador of the kingdom of God, and I have a message for you from the King.’ That was the first thing that came out of my mouth. A stillness settled over the crowded building. I began sharing the gospel of Jesus Christ. Then it  happened – An old Indian stood up and began to make his way towards me. Once again I stood amazed at the power of the gospel. The old Indian heard the voice of the King. He was making his way to accept God’s invitation to enter the kingdom of His beloved Son. He was ready to give his heart to Jesus.

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This brings us to the blood of the King

To enter into the kingdom of the beloved Son, you must have an invitation. This is the job of the servant of God and of the Holy Spirit. The invitation is sent through God’s servants in the gospel message.

Jesus said,

“And He [the Holy Spirit], when He comes, will convict the world concerning sin and righteousness and judgment.” (Joh 16:8 NASB)

In the gospel comes God’s invitation to the kingdom of His beloved Son. And here comes the issue of the blood. The blood speaks to the throne of God. First, as a person turns from their former master Satan, and thus receives Jesus Christ as Lord, and Savior, and King, something marvelous takes place in their heart.
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Listen very carefully to Peter:
“…according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure. Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.” (1Pe 1:2-5 NASB)
Every statement that Peter makes is without measure. Let me paraphrase just a bit —
Our salvation is in accordance with God’s divine plan and foreknowledge. The Holy Spirit separates us apart to Jesus. The moment we gazed upon Jesus with our heart, the moment we hear Him calling to us, the moment we respond and acknowledge Jesus as our Lord, Savior, and King, at that very moment the Holy Spirit takes of the divine blood of Jesus, sprinkles it on our heart, and we through this sprinkling become born-from-above people who are not of this world. We become the born-of-the-blood children of God, blood bought, blood sprinkled, blood sealed, and forever under the presence of the blood of the King. This is why Peter said that we are of a royal priestly. (Kingly priests are a family of royalty.) Paul said that the one joined to the Lord becomes one spirit with Him.
What does the blood of the King speak over us? It speaks mercy and grace. You may be concerned with the idea of the blood of Jesus speaking. Listen:

“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.” (Heb 12:22-24 NASB)
Abel’s blood cried our for vengeance against his brother Cain. The blood of Jesus speaks from the finished work of the cross. It speaks of mercy and truth and grace and forgiveness and love and acceptance.
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This is why we sing,
‘What can take away my sins? Nothing but the blood of Jesus. What can make me whole again? Nothing but the blood of Jesus.’
A invitation of life.
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The world has a standing invitation.

John says,

“He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name.” (John 1:11,12)

The word ‘receive’ in Greek, is ‘paralambano.’ It means to take someone to yourself or to your heart. We get the idea from the wedding vow, where the minister says, “Do you, Bill, take Susan to be your wedded wife, to have and to hold, in sickness and in health, etc.”

The minister is asking Bill if he will take Susan to his heart and life in holy union. This is what receiving Jesus means. It is a thing of the heart. It is a thing of union. It does require a confession of faith. It has to be stated. This is why the early Christians were known as, ‘The people of the great confession.’

It is important to understand what John says about believing. Our salvation is not based on some emotional experience. It is based on an open declaration of faith in Jesus Christ. Believing in the Bible is something you do with your heart and nut just with your mind.

John says,

“Even to those who believe in His name.”

The Greek word for believe, that is, ‘pisteuo’, means to put faith in a person, to rely on, to trust in, to adhere to. (It is the Greek word that we get our English word ‘glue’.) To believe in His name means to accept who Jesus really is, that is, to believe in the full message of the gospel, and in His authority. We actually believe into life.

What happens when a person takes to themself Jesus Christ? They are born into the kingdom of God’s Son. Paul says a kingdom transfer takes place;

“For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son.” (Col 1:13)

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What about the truth part and the voice part?

Well, I’ve covered this quite a bit. The gospel is a message from heaven. It carries all the authority and power that is needed to cause a person to be born again. This is why Paul said,

“Faith comes by hearing, and hearing by the word of Christ.”
(Word, or rhema, speaks of a living voice.)

The word ‘Truth’ in Greek, speaks of the reality that is behind an appearance. To realize truth is to become fully cognizant of the Person and Presence of Jesus Christ. Jesus said,

“I am the way, and the truth, and the life. No one comes to the Father but through Me.”

When a person is born from above, that birth brings a new spiritual reality into their life. The realness does not go away. It will be there from day, to day, to day.

His voice also speaks of the Lord’s Kingly ministry. The issue of Jesus being our King is very real to a believer. And hearing His voice is also very real. Jesus explained it this way;

“I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.”

And again,

My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.” (Cf. John 10)

Where do we go from here?

How about a song. I always love to finish each of my entries with a special song.

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Much love,

Buddy

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Crucified to the world…

“But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither is circumcision anything, nor uncircumcision, but a new creation. And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God. Amen.” (Gal6:14-16)

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Readers,

I want to draw attention to the essential issue of the new covenant. The cross of Christ resulted in a new creation. Every person of the new creation is sealed in Christ with the seal of redemption. That seal can only broken by God and this He will not do. Paul says that we cannot be separated from God’s love. All who belong to Christ have an eternal seal.

When Paul says, “But may it never be that I should boast, except in the cross of our Lord Jesus Christ,” he is giving a summation of true Biblical Christianity.

I like the way it is translated in the NLT:

“As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died.” (Gal 6:14 NLT)

The summing up of those who have been to the cross is two fold:

(1)  Our interest in the world has been crucified.

(2)  The world’s interest in us has died.

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That City on Mount Zion

This is why so many of our Christian songs are about the cross and about heaven. We sing as pilgrims on a journey. We sing with longings in our heart for the city of God.

Our confession is that we are not of this world. And with the saints of old we are reaching forward to what lies ahead.

We bear witness in our heart to the cross.

Paul was a pilgrim. Abraham was a pilgrim. David was a pilgrim. Buddy Martin is a pilgrim. How about you. Are you a pilgrim?

Hear what the Bible says about God’s pilgrims:

“…they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.” (Heb 11:16 NASB)

Before reading any further take a moment to listen to one of our pilgrim songs. It is titled, ‘When I Reach That City’.

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The Seal of Eternity

The new creation has been sealed in Christ for eternity. This is why the Bible accords our salvation as an eternal redemption. The Bible speaks of salvation as eternal life.

Paul addresses our redemption in Christ:

“In Him, you also, after listening to the message of truth, the gospel of your salvation–having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of  God’s own possession, to the praise of His glory.” (Eph 1:13-14 NASB)

Did you notice that heaven’s seal is based on one premise alone? It is the premise of believing in Jesus Christ. The word ‘believe’ in the Bible involves a heart connection that cannot be broken. It is with our hearts that we connect with Jesus.

Having also believed, you were sealed in Him with the Holy Spirit of promise.”

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The covenant of Christ…

The covenant of Christ supersedes and does away with the Law of Moses. The new covenant is for a distinct people.

The Jews outside of Christ based their salvation upon two things: being lineal descendants of Abraham, which leaves much to be desired, and doing the works of the Law, which no one ever did or could do or can do.

You can’t just pick one part of the law that you want to keep and leave the rest untouched. The Law carried a requirement and a curse. The requirement pertained to keeping the whole law. Failure to do so places one under the curse of the law.

The Judaisers followed behind Paul wherever he went, attempting to destroy his gospel message of grace. This is what Paul is referring to when he called for a curse upon those who preach a gospel other than that which the apostles had been given to preach, that is, the gospel of grace. If you don’t know for certain what the apostles actually preached, then note these Scriptures:

“But what does it say? ‘The Word is near you, in your mouth and in your heart’–that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” (Rom 10:8-9 NASB)

But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” (Gal 1:8 NASB)

Did you make the connection?

The Judaisers of Paul’s day were telling Gentile believers that they had keep the law of Moses, which essentially meant they must become Jews through circumcision in order to be saved. They were distorting God’s grace message to the world.


Grace is the truth, the whole truth, and nothing but the truth, so  help us God

There is no way under God’s blue heaven than a person can merit salvation. The apostles made this very plain. The prophets made this very plain. The apostle says,

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” (Eph2:8,9)

Isaiah said,

“For all of us have become like one who is unclean, and all our righteous deeds are like a filthy garment; and all of us wither like a leaf, and our iniquities, like the wind, take us away.” (64:6)

This brings us to the cross.

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Listen to those awful words.

“Eloi, Eloi, lama sabachthani?” (My God, My God, why have You forsaken Me?”)

Finally we hear in the final gasp of the Lord,

“It is finished!”

Those words made heaven and earth tremble. The skies darkened. The curtain in the temple ripped in two. The sins of the whole world were now laid on Jesus.

What was finished? The cross fulfilled God’s work of redemption. The sacrifice was offered! From the cross they carried Jesus to the tomb. From the tomb He resurrected and ascended into glory. Out of this would come our completed salvation. This is true gospel.

This is our completed salvation. God made no mistakes. He has saved forever all who have come to faith in Jesus. No one can be any more saved that what the Scriptures tell us.

Listen with your heart:

‘But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus.” (Eph 2:4-6 NASB)

Here is another ‘did you catch it’?

  1. Even when we were dead in our transgressions…
  2. He made us alive together with Christ.
  3. (By grace you have been saved)
  4. And raised us up together with Him
  5. And seated us with Him in the heavenly places.

Notice that all of this is past tense. Believers are not merely going to be saved. We are already as saved as saved can be. This is what ‘seated with Him in the heavenly places’ means.

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God is at work

And this is why the term ‘new creation’ is the center piece of God’s new covenant in Christ. It is all God’s work. The new creation has already been raised up. We are a heavenly people, adorned in earthly bodies. One day all that will change.

Now take note of how the book of Hebrews begins its closure:

“Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, equip you in every good thing to do His will, *working in us* that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.” (Heb13:20,21)

Notice who is doing the works in the believer? God works in us that which is pleasing in His sight. God Himself equips us to do His will. This is why it is so important to give your brother and sister breathing room to do what the Lord has for them to do.

And this is where we must be careful with our language, our accusations, or our condemnations. No one can condemn those for whom Christ died. Paul said we are to walk by this rule.

Remember the rule?

“For neither is circumcision anything, nor uncircumcision (religious works), but a new creation. And those who will walk by this rule, peace and mercy be upon them.”

Paul’s point is that a person is either born from above as part of God’s new creation, or they are not part of God’s new creation. If they are part of God’s new creation, then you will see heaven’s influence in this person. When Paul says, “Neither is circumcision anything, nor uncircumcision,” he is stating that the former covenant has no jurisdiction over anyone in the new covenant.

The reason for this great change is that in the new covenant every born again person is given the nature of Christ. God deals directly with our nature. Certainly believers can sin, but sin is contrary to their nature. When we sin, we have this grieving in our spirit. What is it that grieves in us. It is the Holy Spirit, by whom we were sealed for the day of redemption.

The work of the cross is to remove believers from their former state of being, to place them into a new state of being, and to cause believers to know the Lord personally.

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Are you carrying the imprint of the cross —

True believers cannot give up their testimony of faith. We are His witnesses. Our life began at the cross. We are a new creation. There is no witness on earth greater than this, and Satan knows it. We bear witness to the power of the cross.

So I guess the only questions left are these —

Has your interest in the world been crucified?

Has the world’s interest in you died.

Just something to think about.

Always in Christ,

Buddy

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