Forgiveness

How a Thief Made It to Heaven

Heaven3“I know a man in Christ who fourteen years ago–whether in the body I do not know, or out of the body I do not know, God knows–such a man was caught up to the third heaven.

“And I know how such a man–whether in the body or apart from the body I do not know, God knows– was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak.” (2Co 12:2-4)

 

Journal,

The Corinthian Church was struggling over the effect of false apostles who were making inroads into their group. These false apostles were arrogant and boastful in their claims of being apostles, while at the same time attempting to convince the Corinthians that Paul of not a true apostle.

It was in the face of these accusations that Paul felt it necessary to remind the Corinthians of his having laid the foundation for the Corinthian Church, of his apostolic journeys and trials and sufferings, and how these false apostles were perverting the gospel message.

Jude, the brother of Jesus, gives an ample description of the false apostles and false teachers:

“These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has false apostlesbeen reserved forever.” (Jud 1:12-13)

In dealing with these destroyers of the faith, it is also here that the apostle Paul is very careful not to overemphasize the fact of his having been caught up to the third heaven. 

However, what makes this so fascinating is that the apostle is sharing some things that we know so little about. Paul had been ‘caught up’ into Paradise, that is, the third heaven, and heard things that he was not even permitted to speak. Yet in this short narrative we can learn a bit more about our heavenly home.

Let me begin with the terms that Paul uses. The first one is a term that applies to the future of all believers.

 

Paul was Caught Up

Paul is actually using a term that belongs to the doctrine of, ‘the rapture of the church.’  The Greek word for ‘caught up’, is the word, ‘harpazo’. This word is always used but one way in the Scriptures. It is a translocation word. It speaks of a sudden seizing, a catching up, a snatching away, a carrying off, a removing, or to take something by force of power.

Harpazo is used fourteen times in the New Testament and in each case it always speaks of translocation, or movement from one place to another.

Heaven4Here is how it is used for the church:

“For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first.

“Then we who are alive and remain will be caught up [harpazo] together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words.” (1Th 4:16-18)

The apostle Paul uses the same term ‘harpazo’, to describe his having been caught up into the third heaven, and for what will happen to all believers in their time. We are going to where Paul went.

Where did Paul go. He calls attention to…

 

The Third Heaven, Paradise

The apostle equates the third heaven with the term Paradise.

To you recall what Jesus said to the thief on the cross? Listen:

“And he [the thief] was saying, ‘Jesus, remember me when You come in Your kingdom!’

“And He said to him, ‘Truly I say to you, today you shall be with Me in Paradise.” (Luk 23:42-43)

Did you take note that Jesus said the thief would be with him in Paradise.Remember Me

Do you know that there are those who wish this story wasn’t in the Bible? Why? The reason is it blows apart most of their religious-minded thinking. 

Take note – What credentials did the thief have that would qualify him to be with Jesus in paradise? He was at the least a common thief, and who knows what else.

The thief wasn’t baptized. The thief could not make any restitution. The thief did not go through a list of his sins by way of confession. (Certainly some of this is to be done, but they in themselves do not qualify us for heaven.)

Listen again, very carefully. When the other thief hurled abuses at the Lord Jesus, listen to this thief that spoke to Jesus –

“… [He rebuked the thief who hurled abuses] ‘Do you not even fear God, since you are under the same sentence of condemnation?

“‘And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.’

“And he was saying, ‘Jesus, remember me when You come in Your kingdom!'” (Luk 23:40-42)

Know what else this story does? It destroys the argument, ‘I don’t believe in death-bed repentance.’ 

If we would take more time to study the Scriptures themselves, and less time majoring on our religions, who knows what kind of person we would become. For one thing, we would likely become much more compassionate, more caring, and more loving of those around us.

If the truth be known…

 

The Only Way to Get to Heaven is the Way of the Thief

I know this sounds strange. But I’m begging you listen carefully to what thief had to say. It will help you understand why his way is the only way.

Lord Remember MeThere are three components involved to make our passage into heaven. The thief had them all. Here is a brief summary:

  1. We must recognize that there is no personal goodness in us that would qualify us for heaven. ‘We are justly under condemnation and are suffering justly. We are receiving what we deserve.’
  2. We must realize fully that Jesus alone can save us, atone for our sins, and no other. Jesus was the perfect, without sin, sacrifice. ‘This man has done nothing wrong.’ 
  3. We must believe in the Lordship of Jesus, and appeal to Him personally. ‘Jesus, remember me when You come in Your kingdom.’

 

It Helps to Remember Where We Came From

I realize that when we become born again, we are no long considered to be sinners. The Bible actually sets forth that we are now saints. The word ‘saint’ means a holy one, that is, a person that belongs to God. This simply means that we are no longer judged as sinners.

But to think back on where we came from is good. The apostle Paul did this.

Listen –

“And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

“And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” (1Ti 1:12-15)

Why not take time for this song. It pretty much agrees with that the apostle had to say.

[youtube]http://www.youtube.com/watch?v=OzlDvfeWp3s[/youtube]

In Christ always,

Buddy

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The Springs of Life – Reflecting the Heart

 

“My son, give attention to my words; incline your ear to my sayings. Do not let them depart from your sight; keep them in the midst of your heart. For they are life to those who find them and health to all their body. Watch over your heart with all diligence, for from it flow the springs of life.” (Pro 4:20-23)

 

 

 

Journal,

The Hebrew word for ‘springs’ is the word ‘tosaah.’ Tosaah is a geographical term that speaks both a boundary and of a source. It’s reflective meaning is, ‘goings forth’.

The point is that what we have in our hearts does have to do with the boundaries and the outgoing of our own life.

It can be said that we give shape to our life by what is in our heart.

Thus we have the admonishment to…

 

Watch With all Diligence

Can many of our trials in life be a result of our own heart attitude? Can there even be a sickness or other ailment in our life as a result of harboring unforgiveness, resentments, bitterness, or ill will towards others?

Yes, the Bible does teach that our total well-being can very well show our inward state of being. Both our blessings and our disappointments in life can be a direct result of what is happening in our heart.

Just as a tree grows from the inside out even so with us. If the tree is not healthy on the inside it will reflect on the whole of the tree.

This is why the sage said,

“Watch over your heart with all diligence, for from it flow the springs of life.”

David draws attention to how life reflects on the man who refuses to bless.

Listen carefully:

“He also loved cursing, so it came to him; and he did not delight in blessing, so it was far from him. But he clothed himself with cursing as with his garment, and it entered into his body like water and like oil into his bones. Let it be to him as a garment with which he covers himself, and for a belt with which he constantly girds himself.” (Psa 109:17-19)

The New Testament also addresses the issue of a bitter spirit.

“See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled.”(Heb 12:15)

The heart issues in our life well show forth in our speaking. According to Scripture, our heart and our tongue have a direct connection.

Let’s see how the Bible allows us to understand how …

 

Our Tongue Reflects Our Heart 

In Hebrews we are told that bitterness is a defiler. It not only defiles our own personal life, but it can defile those around us. And some of our bitterness can come from a failure in our own past. We need to change how we look at our past.

James draws attention to not being able to share the gospel properly because of a heart that is not where it needs to be with the Lord.

“With it [our tongue] we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. Does a fountain send out from the same opening both fresh and bitter water?” (Jas 3:9-11 NASB)

Now listen very carefully to the instructions given by the apostle Peter –

“To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.

“For, ‘The one who desires life, to love and see good days, must keep his tongue from evil, and  his lips from speaking deceit.

“’He must turn away from evil and do good; he must seek peace and pursue it.

“’For the eyes of the Lord are towards the righteous, and His ears attend to their prayer, but the face of the Lord is against those who do evil.’” (1Pe 3:8-12)

 

 Pursuing Righteousness and Peace

There is no question that bitterness can create an excessive burden in a believer’s life. It carries such a corrupting ability that if often calls for a discipline of the Lord.

The writer of Hebrews call attention to the issue of Godly discipline:

“All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. …

 “Therefore, strengthen the hands that are weak and the knees that are feeble, and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.

 “Pursue peace with all men, and the sanctification without which no one will see the Lord.” (Heb 12:11-14)

This is metaphoric language that calls attention to some of the burdens than can weigh a believer down as a result of unforgiveness and resentments. Is it not possible that some of our physical ailments are a result of the bitterness we carry?

Is it also possible that some of our health issues can be the result of a corrective measure from the Lord?

Perhaps this is also where some of our miracle healings come from. Forgiveness can be the gate of healing.

These are things to consider.

 

A Word from the Apostles

Let’s see how both Paul and Peter speak to this.

[Paul] “For this reason many among you are weak and sick, and a number sleep. But if we judged ourselves rightly, we would not be judged.”

— The background for this is the Lord’s table, but its directive is to those who were resentful of others. The sicknesses in this case are punitive or corrective judgments from the Lord. — 1Co11:22-34.

[Peter] “Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation.” (1Pe2:1,2)

— Where Peter speaks of the ‘pure milk’ of the word, he is speaking of milk that has not been adulterated by bitterness and other such things.

Consider this lesson in life.

A Cow in the Bitter Weeds

As a country boy I can give an example of what pure milk is not. In the south we have what is called bitter weeds. A cow will sometimes make these weeds part of her diet.

The milk looks so refreshing. But the moment you begin to drink, instantly you spew it out. Why? The milk is full of bitterness. And yet in appearance the milk itself looked perfectly good.

Can you draw a lesson with this story? I hope so.

This brings up a primary issue with regard to bitterness.

It is crucial for believers to …

 

Make Peace with the Past

Very often bitterness in our life is a result of not having forgiven someone. It is not a matter of whether the person deserves forgiveness, or even if they have asked for forgiveness. It is a matter of keeping one’s own spiritual life pure.

We have a perfect example to follow from the cross.

“When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left.

 “But Jesus was saying, ‘Father, forgive them; for they do not know what they are doing.’ And they cast lots, dividing up His garments among themselves.” (Luk 23:33-34)

We also hear this with the first Christian martyr.

“They went on stoning Stephen as he called on the Lord and said, ‘Lord Jesus, receive my spirit!’

 “Then falling on his knees, he cried out with a loud voice, ‘Lord, do not hold this sin against them!’ Having said this, he fell asleep.” (Act 7:59-60)

 

 

The Message of the Cross is Forgiveness

When Jesus said, “Father, forgive them,” was this not the message of the cross?

Are we not forgiven by a life exchange with Jesus? Jesus gave His life up for us.

Are we not to learn to live in this flow of forgiveness? Are we not to forgive?

We are also under commandment to walk in love the way Jesus walked. The Lord pointed out that a powerful faith walk revolves around forgiveness.

He said,

“Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions.” (Mark 11:25)

And so it may well be that the most crucial matter in a believer’s life is in coming to grips with the past.

Until we learn to make peace with the past, we will suffer in the now. Are you free from the past? Is there something you need to let go?

The place to begin is by…

 

Identifying With Jesus

What does identifying with Jesus mean? John said,

“You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.” (1Jn 4:4)

How did Jesus conduct Himself in the gospels? He freely loved and He freely forgave. What should we do? Freely love and freely forgive.

Jesus forgave all our sins, past, present, and future. How can we do otherwise?

Forgiveness is a power key of the faith walk. If we learn to forgive quickly, it gives us the power to jerk the rug out from under the enemy. He will have nothing to work with.

Paul tells us how this works. Listen and learn:

“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” (Gal 2:20 NASB)

Did you catch it? Good.

Jesus provides the power for the child of God to walk a life of victory in Him.

Let Jesus be the reflection of your heart.

Here is your song of meditation. Listen – The Lord wants to speak to your heart.

 

 

In Christ always,

Buddy

 

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Walking through life with Psalms

“How blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit!” (Psa32:2 nasb)


Journal,

We may wonder what place the book of Psalms has in our lives. The short response is, ‘Very much indeed.’ In this study we will do an overview on a Psalm that Paul quotes from in the New Testament.

The apostle wrote,

“Blessed are those whose lawless deeds have been forgiven, and whose sins
have been covered. Blessed is the man whose sin the Lord will not take into
account.”
(Rom4:7,8 nasb)

In the book of Psalms you will find certain Psalms that are designated as a ‘miskil,’ or
what the ancients called a, ‘Psalm of enlightenment’. A miskil is the Lord’s call for His people to contemplate deeply on how He works in their lives. Such is the case with Psalm 32.

Before I share more on Psalm 32, let me relate an experience that I had many
years ago, 1976 to be exact.

What Am I Doing Here?

Here we were on our own. We had just begun our pioneer work of bringing Christian Challenge into existence. What a venture. Our rented house was not much to look at. We had no outside source of income, no denomination to back us up, and, a tiny little congregation, mostly my family. (The story of Christian Challenge is a tale to be told.)

Anyway, I’m in bed and my mind is beginning to fill with troublesome thoughts. “What am I doing here?” “How will I take care of my family?” “How will we make it?” “How will we live?” “Are we going to make it?” That is when I had this nudging in my spirit to get up, that the Lord wanted to have a word with me. (Yes, God does speak to His people.)

I went to our kitchen table with my Bible. When I sat down my Bible opened to the book of Psalms. As I looked at the pages before me, I began to hear in my spirit some instructions from the Lord. He spoke to my heart about this book, that the book of Psalms was placed in the sacred Scriptures for a reason. The Psalms teach us how to think, how to pray, what to believe, how to prosper in the Lord, how to worship, and on and on and on.

As the Lord was speaking to my heart I felt this wonderful refreshing. I got up from the table and was thoroughly reinvigorated. All doubt had disappeared. And from that moment on I’ve held a deep love for the book of Psalms.


Now for a look at Psalm 32

“How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit!

“When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my vitality was drained away as with the fever heat of summer. Selah.

“I acknowledged my sin to You, and my iniquity I did not hide; I said, ‘I will confess my transgressions to the LORD’; and You forgave the guilt of my sin. Selah.

“Therefore, let everyone who is godly pray to You in a time when You may be found; surely in a flood of great waters they will not reach him.

“You are my hiding place; You preserve me from trouble; You surround me with songs of deliverance. Selah.

“I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you. Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, Otherwise they will not come near to you.

“Many are the sorrows of the wicked, but he who trusts in the LORD, lovingkindness shall surround him. Be glad in the LORD and rejoice, you righteous ones; and shout for joy, all you who are upright in heart.”

Prodigal Son Returns Home and Asks His Father's Forgiveness  a Parable in the Biblical Book of Luke


The joy in forgiveness

In Psalm 32, we find ourselves moving from the joy of having our sins forgiven, to the promise of divine guidance. What makes this Psalm extra special is that Paul quotes from it. Now we have direct relevance.

And what makes this so enlightening to new covenant believer is that our sins were atoned for at the cross. Of course this does not mean that we have permission to live sinful lives. Quite the contrary. The other side of the cross has to do with the implanted nature of Christ in the believer.

Yes, believers do sin. Yet sin is contrary to our new Christian nature. When a true child of God sins he hurts to the deep of his heart. A child of God is painfully aware of any sin in his life.

With that in view, David addresses the agony one can experience when we fail to account for our sins to the Lord. And forgiveness comes when we stop blaming others for our own short comings. The blame really belongs to us.

What sorrow and pain we would escape by simply being honest about our failings. The very key is to learn that forgiveness of our sins is but a breath away. John said that if we will confess our sin, the Lord is faithful to forgive us and to cleanse us from all unrighteousness.


Forgiveness is only the beginninge

Thank the Lord for forgiveness and cleansing. But it doesn’t end with forgiveness. When forgiveness is in place, the Lord then appoints us to a walk of righteousness. For a walk to be righteous, it has to be under His guidance. David said, A Beautiful Pathway Lined with Trees and Purple Azaleas

“He guides me in the paths of righteousness for His name’s sake.” (Psalm 23:3 nasb)

And so in Psalm 32, we clearly hear the Lord say,

“I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you. Do not be as the horse or as the mule which have no understanding, whose trappings include bit and bridle to hold them in check, otherwise they will not come near to you.” (Psalm 32:8,9 nasb)


Don’t be a mule headed believer

Notice we are not to be like the mule or horse? A major problem some believers have is with bull headedness. The great struggle is with their own thought life. This is why in the new covenant God provides for the renewing of our minds.

Peter also tells us to gird up the loins of our mind, that is, we are to keep our thoughts in check. There is a saying – ‘If Satan can control your thought life, he can control all your life.’

Where do we begin?

God said through Isaiah,

“Let the wicked forsake his way and the unrighteous man his thoughts.” (Isa55:7 nasb)

We were all wicked at one time. God forgave us. Now it is time to forsake our past way of doing and thinking. Now we must learn to follow the Lord in paths of righteousness. And this brings us to the mainstay of guidance.

When a person truly meets Jesus, something wonderful happens in the human spirit. This happening is so powerful that Paul calls it ‘a new creation.’ In this new creation the term ‘peace of God’ takes on a deeper meaning.

He says,

“And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” (Php4:7 nasb)


God’s governing grace

This supernatural peace is God’s governing peace. It is this peace that keeps us flowing in the path of righteousness. In one place the prophet said, “He makes peace your borders.” In another place we are told to let peace be the umpire in our hearts.

Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.” (Col 3:14-15 NASB)
So when the apostle Paul speaks of our training in righteousness, he was addressing a makeover of both our spiritual and our thought life. We learn to apply God’s Word to all situations. We learn to think God’s thoughts, and speak God’s Word, and walk in God’s ways. We learn the flow of peace. It is in this walk of righteousness that we begin to have formed in us “covenant consciousness.”

Remember what the Lord said in Psalm 32:

“I will instruct you and teach you in the way you should go.”

A true covenant walk, works around a relationship. Jesus said,

I am the door of the sheep; if anyone enters through Me, he shall be saved, and shall go in and out, and find pasture.” (John10:9 nasb)

To go in and out speaks of a covenant walk. It speaks of the leading of the Shepherd. And so we have…


Doors of faith and gates of life

The paths of righteousness includes “doors of faith.” I see these doors as ‘life gates.’ In the new covenant, Jesus personally leads each believer, each marriage, each family, and each flock in paths of righteousness that is in accordance with His will and purpose, agreeing to the need of each situation. This is what the Lord was teaching David in his Psalm of contemplation.

Some believers struggle because they’ve not yet learned to trust the Lord completely to lead their life. Others struggle because they fear that following the Lord will mean suffering. Certainly to walk with the Lord can include suffering, but sufferings are usually trying situations. Yet even in the trying circumstances the promise remains. Isaiah said,

“The steadfast of mind You will keep in perfect peace, Because he trusts in You. Trust in the LORD forever, for in GOD the LORD, we have an everlasting Rock.” (Isa 26:3-4 nasb)

Well, are you ready to become steadfast in mind? Are you ready to take the trappings off? Are you ready to learn how to live a life of faith. Learn to walk through life with the Psalms.

Did you know that Psalms is the only book mentioned in the New Testament that has a direct relevance to living a life of the Spirit. The book of Psalms was the praise book of both the Jews and the early Christians. Listen to Paul:

“And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord.” (Eph 5:18-19 NASB)

Think about it. And while you are thinking about it here is a song that will minister to your heart…

In love with Jesus,

Buddy

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Making peace with the past…

For You, Lord, are good, and ready to forgive, and abundant in lovingkindness to all who call upon You.” (Psa 86:5 NASB)


Journal,

Is there Biblical precedence for a person having a sickness or some other ailment, including a physical disorder, as a result of harboring unforgiveness, resentments, bitterness or ill will towards others. Yes, the Bible does teach that in some instances our physical and emotional well-being can very well reflect our inward state of being. Just like a tree we grow from the inside out. If the tree is not healthy on the inside it will reflect on the whole of the tree. So it is with us.

This is why the sage said,

“My son, give attention to my words; incline your heart to my sayings. Do not let them depart from your sight; keep them in the midst of your heart. For they are life to those who find them and health to all their body. Watch over your heart with all diligence, for from it flow the SPRINGS (outgoings) of life. (Pro4:20-23)

The Hebrew word for ‘springs’ is the word ‘tosaah.’ This is a geographical word. It speaks both of a boundary and of a source. Its reflective meaning addresses ‘goings forth’ or ‘outgoings.’ The point is that what we have in our hearts will determine the boundaries or the outgoing of our own life. Thus we give shape to our own life by what is in our own heart.

David draws attention to this with regard to the man who refuses to bless others, but only curses. Listen carefully:

“Because he did not remember to show lovingkindness…

“,,,he also loved cursing, so it came to him; and he did not delight in blessing, so it was far from him.

“But he clothed himself with cursings as with his garment, and it entered into his body like water and like oil into his bones. It came to him as a garment which he covers himself…” (Psalm 109:16-19)

The New Testament addresses bitterness in the same category as immorality. Notice Hebrews 12:14-16;

“Pursue peace with all men, and the sanctification without which no one will see the Lord. See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled; that no immoral or godless person like Esau, who sold his own birthright for a single meal.”

x

The peace of God’s kingdom.

Pursuing peace addresses the peace of God’s kingdom. We are to be makers of peace when it is in our power to do so.

It is our purpose to bring ‘living water’ to those around us. These waters speak of the message of the cross. It is James who draws attention to this area of our not being able to share the gospel properly because of a mixed message.

“With it [our tongue] we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. Does a fountain send out from the same opening both fresh and bitter water?”

(Jas 3:9-11 NASB)

And hence the problem with bitterness. Here we are told that bitterness is a defiler. It not only defiles our personal life, but it can defile those around us.

Lets continue with the understanding on how bitterness may affect us today. I did not read the earlier statement about how bitterness can create an excessive burden in a believer’s life, and how that bitterness may even result in a discipline of the Lord.

Note the preceding Scriptures:

“All discipline for the moment seems not to be joyful, but sorrowful …. Therefore, strengthen the hands that are weak and the knees that are feeble, and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.” (vv12,13)

This is metaphoric language. Yet it calls attention to some of the burdens than can weigh a believer down as a result of unforgiveness and resentments. Is it not possible that some of our physical ailments are a result of the bitterness we carry? Is it also possible that some of our health issues can be the result of a connective measure from the Lord? These are things to consider.

x

Both Paul and Peter speak to this.

Let’s tie some Scriptures together:

[Paul] “For this reason many among you are weak and sick, and a number sleep. But if we judged ourselves rightly, we would not be judged.”The background for this is the Lord’s table, but its directive is to those who were resentful of others. The sicknesses in this  case are punitive or corrective judgments from the Lord. — 1Co11:22-34.

[Peter] “Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation.” (1Pe2:1,2)

We don’t always catch what Peter is saying. Where Peter speaks of the ‘pure milk’ of the word, he is speaking of milk that has not been adulterated by bitterness and other such things.

As a country boy I can give an example of what pure milk is not. In the south we have what is called bitter weeds. A cow will sometimes make these weeds part of her diet. If you drink milk from a cow who had eaten bitter weeds, believe me, you will spew the milk out of your mouth as quick as you can. The milk is filled with bitterness. And yet the milk itself looked perfectly good.

x

Failure to make peace with the past.

This is where bitterness can become a defiling thing in our life. Most bitterness is a result of not having forgiven someone. We carry the unforgiveness in our heart. It is not a matter of whether the person deserves forgiveness, or even if they have asked for forgiveness. It is a matter of keepings one’s own spiritual life pure.

We have a perfect example to follow from the cross. Jesus said, “Father, forgive them. For they don’t know what they are doing.”

We also hear this with the first Christian martyr. Stephen said, “Lord, do not hold this sin against them!” In neither case were the peoples asking for forgiveness.

When Jesus said, “Father, forgive them,” was this not the message of the cross? Are we not forgiven on the basis of a life exchange with Jesus? Jesus gave His life up for us. Are we not to learn to live in this flow of forgiveness? Are we not to forgive?

What many don’t realize is that unforgiveness is a sin. Why so? It is a sin because we are under commandment to forgive. We are also under commandment to walk in love the way Jesus walked. The Lord pointed out that a powerful faith walk revolves around forgiveness. He said,

“Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions.” (Mark 11:25)

And so it may well be that the most crucial matter in a believer’s life is in coming to grips with the past. Until we learn to make peace with the past, we will suffer in the now. Are you free from the past? Is there something you need to let go?

“How to I get started?”

The way to get started is …

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Identify with Jesus.

What does identifying with Jesus mean? John said, “Greater is He who is in you and he who is in the world.”

That isn’t a hard issue to solved. How did Jesus conduct Himself in the gospels. He loved and He forgave. What should we do? Love and forgive. Jesus forgave all our sins, past, present, and future. How can we do otherwise. In fact if we learn to forgive quickly, it gives us the power to jerk the rug out from under the enemy. He will have nothing to work with.

And since the greater One lives in us, Paul give us how all this works. Listen and learn:

“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” (Gal 2:20 NASB)
Did you catch it? Good. Then I don’t need to explain it any further.
Now while you think on these things, take time to listen to Jeff and Sheri Easter. This song has a message for you.
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Much love to be found in Jesus,

In Christ always,

Buddy

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