“As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ.” (Eph 4:14-15)
Journal,
In this entry, I want to share how certain heretical teachings can be based on either a misunderstanding of the Scriptures or by stark misrepresentation.
Then you have the issue where a false doctrine is the calling card of false prophets and teachers. It is not my purpose to judge anyone in this entry as a false prophet. However, it is important for God’s people to be able to judge things for themselves. Jesus told us to judge with righteous judgment.
With regard to heretical teachings, David said it well enough –
“He brought me up out of the pit of destruction, out of the miry clay, and He set my feet upon a rock making my footsteps firm. He put a new song in my mouth, a song of praise to our God; many will see and fear and will trust in the LORD. How blessed is the man who has made the LORD his trust, and has not turned to the proud, nor to those who lapse into falsehood.” (Psa 40:2-4)
David compared the miry clay with ‘those who lapse into falsehood’. Paul speaks of this as the trickery of men by craftiness in deceitful scheming, or, as, ‘winds of doctrine’. He is using the ‘wind‘ illustration in a Hebrew Biblical sense. The idea is of clouds and winds that make a promise of rain, yet produce nothing but disappointment. The boast works on the emotions, but are a mere illusion.
Hence –
“Like clouds and wind without rain is a man who boasts of his gifts falsely.” (Pro 25:14)
What are winds of doctrines
Winds of doctrine are teachings that twist and turn the Scriptures to make them mean something that they don’t mean. Most believers at one time or another have accepted a teaching that was not true to God’s Word. This generally comes from immaturity. But believing a falsehood can also come from a defiant attitude. This is where a person has made a choice to believe a lie. Thus they become snared by darkness.
At this point, it is important to point out how the charismatic movement that began in the early 60s, has become a breeding ground for heretical teachings. Through the goodness of the Lord, a great many true believers have escaped from that movement of ‘pyramid teachers’ by personal soul-searching and by a proper study of Biblical doctrine.
The term ‘pyramid teachers’ is a keynote. Most often a heretical teaching begins with a well-recognized, big-name, noted charismatic teacher. It then filters down the ranks until all the teachers in that movement are parroting the false doctrine. The thinking is, ‘How could so-and-so be wrong about anything. He is a chosen instrument of God.’
Here are some but not all of the proponents of this teaching. These quotes are not taken out of context.
“You don’t have a god in you, you are one.” (Kenneth Copeland) “… You are a little god running around.” (Benny Hinn) “I’m a god and you are a god.” (Jim Jones) “You are as much the incarnation of God as Christ was” (Kenneth Hagin) “Until we comprehend that we are little gods, we cannot manifest the kingdom of God.” (Earl Paulk) “I am a little god! Critics, be gone!” (Paul Crouch, TBN)
The godhood heresy is based primarily on two Scriptures portions. The problem is that both these portions are removed from their cultural and Biblical context.
First, the Psalmist Asaph wrote,
“I said, ‘You are gods, and all of you are sons of the Most High.” (Psa 82:6)
Then we have this from the New Testament:
“The Jews answered Him, ‘For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.’
“Jesus answered them, ‘Has it not been written in your Law, “I SAID, YOU ARE GODS”? If he called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’”? (Joh 10:33-36)
The heresy twist follows this line of thinking – All Christians are gods. The Bible says that we are ‘little gods’ on this planet. We are made in the image and likeness of God, and thus we are ‘little gods.’
Keep in mind this adage…
A text taken out of context is a pretext
Nowhere in the Bible does it say that we are little gods. We are sons and daughters of God. Even those terms have to be placed in their proper
understanding. So what was the Psalmist Asaph’s point and why did Jesus quote from him? Good questions. The answer is not as difficult as it may seem.
The context of Psalm 82 has to do with the ‘rulers‘ of Israel. Verse 1 says, “God takes His stand in His own congregation; He judges in the midst of the rulers.” (The word for ruler here is ‘elohim‘.)
The rulers in Israel were given a dignity by God to represent Him in Israel. Verses 2 through 4 are charges against these unjust rulers.
“How long will you judge unjustly and show partiality to the wicked? Selah. Vindicate the weak and fatherless; do justice to the afflicted and destitute. Rescue the weak and needy; deliver them out of the hand of the wicked.” (Psa 82:2-4)
Then we have the Lord’s answer for these unjust rulers who held a certain God-given dignity.
“They do not know nor do they understand; they walk about in darkness; all the foundations of the earth are shaken. I said, ‘You are gods, and all of you are sons of the Most High. ‘ Nevertheless you will die like men and fall like any one of the princes.'” (Psa 82:5-7)
The ‘all of you’ remains in place for Israel’s leadership. Their role as ‘rulers (elohim)’ had well gone to their heads. They loved being held in high esteem. They loved the acclamations. They loved to boast on their higher status as ‘the‘ rulers who represented God. What does the Lord say? You are no different from any other person. You are going to fall and die like any other person of high rank.
Why did Jesus use the Asaph quote
Thus we have the key to why Jesus quoted from Asaph. Two issues are in view.
(1) During the time of Jesus, each city had its own Sanhedrin, and then all Israel was under the rule of the Great Sanhedrin. The Sanhedrin continued to use Asaph’s ‘elohim‘ statement for their placement in Israel’s society. They alone had the status of representing God. They alone were the elohim of God. (By the way, the term ‘elohim’ is a generic term. It can be translated other than as ‘god.’ – gods, judges, angels.)
(2) Secondly, Jesus turned their boast on their own head. Listen: “If he called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him, whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God.'”?
Did you catch what Jesus was saying to the rulers? If you are going to say that I am blaspheming, then you must also take this charge to yourself. What you charge Me with, would also make you a blasphemer. He caught them in their own foolishness. This is one reason that the Jewish rulers hated Jesus. They could never outdo His wisdom.
What is the point of all this
The point is that the ‘we are gods’ heresy is doing the very same thing today that it did during the time of Asaph and the time of Jesus. It is pride-centered, egotistical based, and creates an attitude of self-righteousness in those who take to themselves these teachings.
The point is that there are a lot of hurting believers coming out of the Charismatic movement. They have been damaged by heresy. The ‘we are god’s’ is only one of many heresies found there. The teaching that, ‘we can create with our words’, that ‘we are messiahs on the earth’, that, ‘Jesus was rich and wore designer clothes’, that, ‘any form of sickness is always of the devil’, and on and on and on, are all teachings that run contrary to the truths of God.
Heresies do not bring true freedom into a child of God’s life. They do just the opposite. They end up as bondages. 
It is as I said at the beginning of this entry –
“…heretical teachings can be based on either a misunderstanding of the Scriptures or by stark misrepresentation. … It is important for God’s people to be able to judge things for themselves. Jesus told us to judge with righteous judgment.”
While you think about these things, please take time to listen to Michael W. Smith, as he sings, ‘Draw Me Close to You.’
In Christ always,
Buddy
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