Lamb of God

13
Dec
2011

Never Go With Strangers

“But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one.” (1Co 2:14-15)

 

 

Readers,

All true followers of Jesus Christ are given a unique spiritual ability to recognize those things which are of God. This ‘intrinsic’ knowing is functional to our newly created spiritual nature. It is an awareness that becomes even more acute as the believer matures.

The apostle uses the term ‘spiritual’ with regard to our maturity in Christ. Paul said that a spiritual man ‘knows‘ and ‘appraises‘ all things.

These words are important. The word ‘know‘ is ‘eido’ in Greek. It means ‘to turn the eyes, the mind, or the attention to a thing, that is, to be skilled in knowing the spiritual significance of a thing.

Then we have the word ‘appraises‘. Anakrino carries a forensic sense which addresses an investigation to decide either the excellence or the defect of a thing.

 

The Crown of a Believer’s Life

The crown of a believer’s walk rests in this ability to truly know if a thing is of God. It is this knowing that protects the believer from error.

The English language doesn’t always carry the fuller meaning of a Hebrew or Greek term. For this reason it is good to know what certain terms really mean in the original languages of the Bible.

For example, Jesus said,

“I am the good shepherd, and I know (ginosko) my own and my own know (ginosko) Me.” (John 10:14)

Ginosko addresses a personal closeness. Jesus said that He addresses each of His sheep by name. He also stated that His sheep know His voice. It is in this secret of knowing the Shepherd personally that compasses our love and loyalty to Him.

 

Fleeing from Strangers

Let’s continue with the understanding of Greek terms. Listen carefully:

“When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know [oikeios] his voice. A stranger they simply will not follow, but will flee from him, because they do not know [oikeois] the voice of strangers.” (Joh 10:4-5)

Now we find a different word. The Greek for ‘know’ here is a different word. ‘Oikeios’ involves, ‘belonging to a household’. Oikeios is a family word. Jesus said that because of His family relationship to the sheep, they would never confuse who is doing the speaking.

Remember how we taught our children not to go with strangers. This is the idea being projected here. Not only will the sheep not go with a stranger, but they will actually flee from the stranger’s voice and beaconings.

Now notice again how the term ginosko is used:

“My sheep hear My voice, and I know [ginosko] them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.” (Joh 10:27-29)

Knowing Jesus Christ is knowing salvation.

 

It’s All in the Knowing

Did you catch it? Jesus is saying that no one can be saved and not know it. Salvation is a knowing relationship with the Lord.

Listen to  how the Lord defines eternal life in His prayer:

“ … and lifting up His eyes to heaven, He said, ‘Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.’

“’…This is eternal life, that they may know [ginosko] You, the only true God, and Jesus Christ whom You have sent.’” (Joh 17:1-3)

There it is. Eternal life is all about knowing the Father through His Son, Jesus Christ.

 

A Deepening Knowing

Jesus said that His ‘sheep’ know His voice. Notice that Jesus did not use the term ‘lamb’. Until the lamb becomes better acquainted with the voice of the Shepherd, the lamb will follow other sheep and especially the mother.

Does that mean the lambs have little protection? Not at all. Consider:

“Like a shepherd He will tend His flock, in His arm He will gather the lambs and carry them in His bosom; He will gently lead the nursing ewes.” (Isa 40:11)

Now let’s talk about why this issue of ‘knowing’ the Lord is so important.

 

Deception – The Hallmark of Satan’s Work

The ability to know if a thing is of God is important because the supernatural realm makes up more than the things of God. Satan is a spiritual being. The hallmark of Satan’s work is deception. Paul said,

“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this spiritual darkness, against the spiritual forces of wickedness in the heavenly places.” (Eph6:12)

We are especially warned that in the last days there will be a great increase of deception in the earth. The Lord said that this deception would be so acute that even the very elect will have to keep up a special guard.

Consider these cautions:

“For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. Behold, I have told you in advance.“ (Mat 24:24-25)

 “But evil men and impostors will proceed from bad to worse, deceiving and being deceived.” (2Ti 3:13)

 “ … there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves.

 “… in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.” (2Pe 2:1-3)

 

 

Appealing to the Flesh

The work of demons is closely linked to the prideful flesh of man. And what the prideful fleshly person attributes to God, is actually ‘soulishness‘ at work.

James  gives us the basic description of how the soulish person functions. James 3:13-18)

“But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic..”

The word for ‘natural‘ here is ‘psuchikos’. This word speaks to the sensual side of our lower nature. Notice how ‘psuchikos‘ connects to ‘demonic.’

And so you have bitter jealousy, selfish ambition, arrogance, earthy, natural, and demonic working together.

James goes on to describe what is truly of the Lord;

“But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.”

When prideful flesh is at work it glories in itself.

 

Making Careful Examinations

The way Paul taught believers is to examine things was by use of the Scriptures. The ‘what is written’ is always to be the testing ground for teachings, experiences, and prophecies.

Listen to Paul’s instruction on teachers:

“Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.

“Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other.” (1Co 4:5-6)

Again, did you catch it? We are never to exceed ‘what is written.’ If the teaching is truly of the Lord, it will always line up with the Word of God.

To begin with we must always check teachings to make certain they are in agreement with the true gospel message. This is where caution is important. It is easy to prove many things in the Scriptures, but are these things in accordance with the gospel of Jesus Christ. Satan does his work through half-truths.

Then we are to look at things that are said to be spiritual operations. Demonic spirits bring a false anointing. These spirits love to prophesy. They love to give information about people. They love to be the center of attention.

 

Learn Spiritual Balance

The balance comes where God’s people are told to keep a pilgrim attitude about life. We are to hold tightly to Jesus, and loosely to the world. There is a prosperity message making its rounds today that is very much earthly centered. Where is the balance?

Paul said,

“For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.” (1 Timothy 6:10)

True Biblical prosperity has a spiritual base. It is an outflow of a proper relationship with the Lord. This proper relationship has a heart attitude in the word ‘humility.’ We are to live with humble hearts before the Lord, never striving after things of the world.

The Lord Himself said that if we will seek first God’s kingdom, and His righteousness, then everything else will be provided for us.

What’s the message in all this? It is simple. As a believer you must learn to trust your own spiritual intuition and never ever hearken to the voice of a stranger. The Shepherd is the guardian of your soul. Trust in Jesus with all your heart.

Think about these things.

Here is a song for your meditation … ‘Lead Me to the Cross’

 

 

In Christ always,

Buddy

 

 

 

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08
Oct
2011

For Love of the Lamb #2


 “Isaac spoke to Abraham his father and said, ‘My father!’ And he said, ‘Here I am, my son.’ And he said, ‘Behold, the fire and the wood, but where is the lamb for the burnt offering?’

 

“Abraham said, ‘God will provide for Himself the lamb for the burnt offering, my son.’ So the two of them walked on together.” (Gen 22:7-8)

 

 

Readers,

Of my 174 journal entries the one that has attracted the most readership by far is titled, ‘For Love of the Lamb.’ I provided it, July 22, 2010.

Because of its popularity I felt it would be good to revisit it with only slight changes. So here it is again, ‘For Love of the Lamb #2’.

In Bible hermeneutics (Bible interpretation) there is a rule that is called ‘the law of first mention.’ This rule has to do with doctrinal studies or Bible teachings. The emphasis of this rule is that when a doctrine or Bible teaching first appears in the Bible, the fundamental meaning in that occurrence will carry through to its final fulfillment in Christ Jesus.

 

Right Standing With God

A good example for the law of first mention is where we find the term righteousness first used in the Old Testament. The first time the word righteousness appears has to do with the Lord appearing to Abraham. Here are snippets of that meet as found in Genesis 15:

 

“After these things the word of the Lord came to Abram in a vision, saying, ‘Do not fear, Abram, I am a shield to you; your reward shall be very great …

 

“And He took him outside and said, ‘Now look towards the heavens, and count the stars, if you are able to count them.’ And He said to him, ‘So shall your descendants be.’

 

“Then he [Abraham] believed in the Lord; and He reckoned it to him as righteousness.”


Notice that Abraham’s right standing with God was contingent on one thing alone, that he truly believed with his heart in the Lord.

The emphasis of with his heart will always be the key to having a right standing with God.

How then does this find its fulfilling in the new covenant? Listen to Paul:

 

“Therefore [Abraham’s believing in the Lord] was also credited to him as righteousness.

 

“Now not for his sake only was it written that it was credited to him, but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead.” (Rom4:23,24)


And again,

“ … that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;

 

“ … for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.” (Rom 10:9-10)

 

 

How a person attains righteousness before God never changes. Righteousness has always been a matter of the heart and with right believing. It is now perfectly fulfilled in a person’s faith and trust in the Lord Jesus Christ.

Paul again draws attention to this faith issue in calling it, ‘the law of faith’.

“Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified [declared righteous before God] by faith apart from works of the Law.” (Rom 3:27-28 NASB)

There are many who admire Jesus. Muslims say they believe in Jesus. Hindus say they believe in Jesus. Other religions say they believe in Jesus.

Make no mistake here. None of these ideas have to do with Biblical salvation. Jesus is not simply a great man, a great prophet, an avatar, or even a good man.

And wearing a cross-amulet around one’s neck has nothing to do with salvation.

Jesus Christ is the Lord of glory. He is God incarnate, the very Son of God who died for the sins of the world. To believe in Him on any other measure is to stay in darkness and without salvation.

 

 

The doctrine of the Lamb

There are many other new covenant doctrines that can be found in embryo form in the Old Testament. The one I want to draw special attention to now has to do with the term ‘Lamb.’

The very first time the word Lamb is used in the Scriptures also has to do with Abraham. It is where Abraham says to Isaac,

“‘God will provide for Himself the lamb for the burnt offering, my son.”

The doctrine of the Lamb is at the very heart of the Christian experience. And what makes a Christian a Christian has to do with an intrinsic love cause. This love factor encompasses itself around Jesus Christ, the Lamb of God.

The doctrine of the Lamb is the underlying truth of what redemption entails. This doctrine speaks to the faith of the Old Testament saints, to the spiritual freedom of the new covenant children of God, and to a redemption love that becomes the outflow in a believer’s heart.

The Lamb becomes the whole of our life. Love for the Lamb fills out the heart of that one who has come to personally know Jesus Christ as their Lord and Savior.

The apostle said,

 

“ … so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;

 

“ … and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory,

 

“ … obtaining as the outcome of your faith the salvation of your souls.” (1Pe 1:7-9)

 

 

Beholding the Father’s glory

Not only is the doctrine of the Lamb a doctrine of progressive revelation, but the doctrine of the Lamb is also about the people of the Lamb. The doctrine of the Lamb is about, ‘beholding with the heart.’

The apostle John wrote,

“For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.” (Joh 6:40 NASB) — Beholding Jesus is an activity of the heart.

From this ‘beholding’ comes forth a people. The Lamb and the people of the Lamb are eternally linked.

Listen to John the Baptist –

“The next day he saw Jesus coming to him and said, ‘Behold, the Lamb of God who takes away the sin of the world!’

 

“This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’” (Joh 1:29-30)

 

 

To discover the Lamb is to discover life

To discover the Lamb means that you belong to the Lamb. To discover the Lamb is to fall deeply in love with Him. But it isn’t a love that is common to man. It is actually the Father’s love filling out our hearts.

The discovery element is a key issue in the Christian walk. This is why Paul said that in Christ, “Are hidden all the treasures of wisdom and knowledge.”

In another place he says that as we gaze upon the glory of Christ through the Scriptures, our inward man experiences spiritual transformations. It is the glory of Christ that fills our hearts and minds. While this may sound mystical, it is a spiritual reality to those who are partakers of the new covenant.

 

The Lamb Upon the Throne

But just who is this Lamb of God? No less that twenty-nine times the phrase ‘the Lamb’ is found in the book of Revelation. In every references the Lamb is directly associated with God. As Revelation begins its closure we are looking at a picture of God fully manifest as Father, Son and Holy Spirit. It says,

“Then he showed me a river of the water of life (Holy Spirit), clear as crystal, coming from the throne of God (the Father) and of the Lamb (Son of God).”

John is using archetypal images found through the Old Testament to describe God in His awesomeness. Notice carefully that there is only one throne.

The Father’s throne has become the Lamb’s throne.

 

For love of the Lamb

Jesus is called the image of the invisible God. And so to love the Father unseen, is to love Jesus the only begotten Son.

Jesus said,

“If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me.” (John 8:42)

The mystery doesn’t stop here. When we truly believe in Jesus, we can now call God our very own Father because it is the Spirit of His Son that cries in us, ‘Abba! Father!’ Thus all believers carry in themselves a Father consciousness. Jesus said,

“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” (John 17:1)

It is the Lamb of God who gives us our freedom.

Every person born from above is made alive in the Lamb. And because our lives have been perfectly joined to God’s Christ, this allows our hearts to overflow with themes of life. (By the way, this is what the Spirit filled life is really all about.)

This love for the Lamb is so powerfully felt in believers that Christians through the ages have literally given their lives for Him. The Scriptures take note of this, in saying,

“And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.” (Rev 12:11)

 

How about you – Do you love the Lamb?

I pray that you do. Here is a song from my heart to  your heart.

Take time to listen to Jim Reeves as he sings, ‘May the Good Lord Bless and Keep You.’

 

 

Much love coming your way in Jesus,
Buddy

 

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22
Jun
2010

For love of the Lamb…

“Isaac spoke to Abraham his father and said, ‘My father!’ And he said, ‘Here I am, my son.’ And he said, ‘Behold, the fire and the wood, but where is the lamb for the burnt offering?’ Abraham said, ‘God will provide for Himself the lamb for the burnt offering, my son.’ So the two of them walked on together.” (Gen 22:7-8 NASB)

 

Readers,

In Bible hermeneutics (Bible interpretation) there is a rule that is called ‘the law of first mention.’ This rule has to do with doctrinal studies or Bible teachings. The emphasis of this rule is that when a doctrine or Bible teaching first appears in the Bible, the fundamental meaning in that occurrence will carry through to its greatest fulfillment in Christ Jesus.

A good example for the law of first mention is where we find the term righteousness first used in the Old Testament. The first time the word righteousness appears has to do with the Lord appearing to Abraham. Here are snippets of that meet as found in Genesis 15:

“After these things the word of the Lord came to Abram in a vision, saying, ‘Do not fear, Abram, I am a shield to you; your reward shall be very great … And He took him outside and said, ‘Now look towards the heavens, and count the stars, if you are able to count them.’ And He said to him, ‘So shall your descendants be.’

“Then he [Abraham] believed in the Lord; and He reckoned it to him as righteousness.”

Notice that Abraham’s right standing with God depended on one thing alone, that he truly believed in the Lord. How then does this find its fulfilling in the new covenant? Listen to Paul:

“Therefore [Abraham’s believing in the Lord] was also credited to him as righteousness. Now not for his sake only was it written that it was credited to him, but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead.” (Rom4:23,24)

And so the fact of how a a believer attains righteousness before God never changes. Righteousness has always been a matter of faith. It is now perfectly fulfilled in a person’s faith and trust in the Lord Jesus Christ. Paul again draws attention to this faith cause by calling it ‘the law of faith’.

 

“Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified [declared righteous before God] by faith apart from works of the Law.” (Rom 3:27-28 NASB)

x

This doctrine of the Lamb

There are many other new covenant doctrines that can be found in embryo form in the Old Testament. The one I want to draw special attention to has to do with the term ‘Lamb.’

The very first time the word Lamb is used in the Scriptures also has to do with Abraham. It is where Abraham says to Isaac,

“‘God will provide for Himself the lamb for the burnt offering, my son.”

The doctrine of the Lamb is at the very heart of the Christian experience. What makes a Christian a Christian has to do with an intrinsic love factor. This love factor encompasses itself around Jesus Christ, the Lamb of God.

The doctrine of the Lamb is the underlying truth of what redemption entails. This doctrine speaks to the faith of the Old Testament saints, to the spiritual freedom of the new covenant children of God, and to a redemption love that becomes the outflow in a believer’s heart.

The Lamb becomes the whole of our life. Love for the Lamb fills out the heart of that one who has come to personally know Jesus Christ as their Lord and Savior.

The apostle said,

“But the one who joins himself to the Lord is one spirit with Him.” (1Cor 6:17).

x

The Lamb is called the Father’s glory.

Not only is the doctrine of the Lamb a doctrine of progressive revelation, but the doctrine of the Lamb is also about the people of the Lamb. The doctrine of the Lamb is about  ‘beholding.’

The apostle John wrote,

“For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.” (Joh 6:40 NASB) — Beholding Jesus is an activity of the heart. We behold Him with our heart.

From out of the ‘beholding ‘ the Lamb will come forth a people. The Lamb and the people of the Lamb will be eternally linked. This why we hear Paul say,

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” (Eph 2:10).


To discover life is to discover the Lamb.

To discover the Lamb means that you belong to the Lamb. To discover the Lamb is to fall deeply in love with Him. But it isn’t a love that is common to man. It is actually the Father’s love filling out our hearts.

The discovery element is a key issue in the Christian walk. This is why Paul said that in Christ “are hidden all the treasures of wisdom and knowledge.”

In another place he says that as we gaze upon the glory of Christ through the Scriptures, our inward man experiences spiritual transformations. It is the glory of Christ that fills our hearts. While this may sound mystical, it is a spiritual reality to those who are partakers of the new covenant.

x

The testimony of the blood.

The clearest picture of the redemption Lamb in Genesis is when God directs Abraham to the mountains of Moriah. The ‘testing’ of Abraham was to show God’s real purpose in the test. The test was about the Lamb. On the Mountains of Moriah we are given our first composite picture of God’s redeeming program.

When it came time for Israel to be formed as a nation there were two particular sacrifices to be offered. The Lord’s instruction to Moses was,

“The one lamb you shall offer in the morning and the other lamb you shall offer at twilight.” (Exo 29:39)

The lamb offerings were to be perpetuated throughout their generations. Their minds were to think on the lamb offering every morning and every evening.

In the minds of the Old Testament saints the picture of God’s Lamb was being painted, or, as our metaphor goes, they were seeing the sculpture as it was being sculptured.

The Exodus out of Egypt was based upon the lamb sacrifice and its blood placed upon the homes. Moses wrote his song, which is referred to in Revelation as, “The song of Moses, the bond-servant of God, and the song of the Lamb.”

x

A voice crying in the wilderness.

Then we hear a voice crying in the wilderness,

“Make way the way of the Lord, make His paths straight.”

The cry gets louder, and the people come by thousands to be baptized by John. Then one day, they hear him shout,

“Behold, the Lamb of God who takes away the sin of the world.” (Cf. Rev 15:3; John 1:29)

Listen! Do you hear the voice still crying in the wilderness. The Lamb who takes away the sin of the world is with us.

The apostle Peter said it this way,

“For He [the Lamb] was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in God.” (1 Pet 1:20,21)

x

The Lamb upon the throne.

But just who is this Lamb of God? No less that twenty-nine times the phrase ‘the Lamb’ is used in the book of Revelation. In all these references the Lamb is directly associated with God. As Revelation begins its closure we are looking at a picture of God fully manifest as Father, Son and Holy Spirit. It says,

“Then he showed me a river of the water of life (Holy Spirit), clear as crystal, coming from the throne of God (the Father) and of the Lamb (Son of God).”

John is using archetypal images found through the Old Testament to describe God in His awesomeness. Notice carefully that there is only one throne.

The Father’s throne has become the Son’s throne.

John’s gospel draws attention to the vision of Isaiah, where the prophet writes,

“In the year of King Ussiah’s death I saw the Lord sitting on a throne, lofty and exalted, with His robe filling the temple.”

John tells us that Isaiah actually saw King Messiah, that is, the Lord Jesus Himself. (Cf. Isa 6:1; John 12:41)

x

For love of the Lamb

And so to love the Father unseen, is to love Jesus the only begotten Son. He is called the image of the invisible God. In fact Jesus was very plain in saying to one group,

“If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me.” (John 8:42)

But how can we possibly love someone we have never seen? When we embraced the cross, that is, when we truly believed in Jesus Christ, it was then that the Father pours His own love into our hearts. Jesus simply said,

“The Father loves the Son.”

Here it gets quite mystical. We love the Son with the Father’s love. Jesus said,

“So that the love with which You loved Me may be in them, and I in them.” (John 17:26)

The mystery doesn’t stop here. Out of this we can actually call God our very own Father because the Spirit of His Son cries in us, ‘Abba! Father!’ Thus all believers carry in themselves a Father consciousness. Jesus said,

“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” (John 17:1)

It is the Lamb of God who gives us our freedom.

Every person born from above is made alive in the Lamb. And because our lives have been perfectly joined to God’s Christ, this allows our hearts to overflow with themes of life. (By the way, this is what the Spirit filled life is really all about.)

The Spirit-filled life is about the power to show ourselves as a testimony to Christ. We witness to Him by our love. Jesus said that when the Holy Spirit came upon the disciples, they would become His witnesses. He wasn’t simply speaking of them giving verbal testimony. He was speaking of what they would become. They would become the people of the Lamb, out of whose hearts would flow a love that was not common to man. It would be God’s love.

This love for the Lamb is so powerfully felt in believers that Christians through the ages have literally given their lives for Him. The Scriptures take note of this, in saying,

“And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.” (Rev 12:11)

How about you – Do you love the Lamb? Would you really like to behold the Lamb? You can, you know. Just open your Bible. The Holy Scriptures wrap themselves around the Lamb of God.

Take time to listen to ‘Ancient Words’ by Michael W. Smith. 

[youtube]https://www.youtube.com/watch?v=3vmTkXNpwzs[/youtube]

Much love coming your way in Jesus,

Buddy

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