Messiah

To Die Without Christ

“So Pilate said to Him, ‘You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?’ Jesus answered, ‘You would have no authority over Me, unless it had been given you from above;

“…for this reason he who delivered Me to you has the greater sin.’” (Joh 19:10-11 NASB)

 

Journal,

The Jerusalem Sanhedrin represented the supreme leadership of world Judaism. When the chief priests and elders delivered Jesus over to the Roman authorities to be crucified, they set in motion a chain of events that would have negative effects on the Jewish people throughout their generations.

We see this beginning to take form in 70 AD, with the destruction of the temple and Jerusalem. Was the destruction of Jerusalem a judgment from God? According to the gospels, yes. And according to the Talmudic writings, also a yes. While the reasons given may differ, that it was a judgment from God was accepted early on.

Out of the ashes

Out of the ashes of smoldering Jerusalem would evolve a new Judaism that would have no likeness to the ancient worship of Moses and David. There would be no temple, no sacrifices, and no priesthood. The rabbis set about to fashion a new Judaism where they would become the exalted figures. This new Judaism took on the name of Rabbinical Judaism or Talmudic Judaism. It was to become an expanded continuation of the Pharisees. (The Sadducee and the priestly temple ministry disappeared in the destruction.)

The rabbi who carried the greater responsibility for the reinvention of Judaism was Rabbi Jochanan ben Zaccai. According to John Lightfoot, Rabbi Jochanan ben Zaccai knew Jesus and most certainly had encounters with the apostles. He was quite possibly one of the Sanhedrin members who held responsibility for the crucifixion of Jesus.

It is important to understand that Rabbi Jochanan ben Zaccai was one of the top religious figures in Jerusalem during the time of Christ and after the destruction of Jerusalem in 70 AD.

Zaccai lived to be 120 years old. He held such an honored role in Judaism that he became known as the ‘Light of Israel, Pillar of the Right Hand, Strong Hammer.’ Zaccai was well acquainted with the Christian movement.

Rabbi Jochanan ben Zaccai escaped the destruction of Jerusalem in 70 AD. And in setting about to help create a new Judaism, it was determined that the blood sacrifices were no longer needed, and that prayer, good deeds, and fasting were all that was needed to get God’s forgiveness.

 

The Death of a Rabbi

The Talmudic writings have a record of the death of Rabbi Jochanan ben Zaccai is. Here is a major religious leader who died without Christ.

“When R. Jochanan ben Zaccai was taken ill, his disciples went to visit him. As soon as he beheld them, he began to weep. His disciples said unto him, ‘O Light of Israel, Pillar of the Right Hand, Strong Hammer, why dost thou weep?’ He answered and said unto them… ‘Now when I am to be led into the presence of the King of kings, the Holy One, blessed be He, who lives and is through all eternities, whose anger — if He is angry with me — is an eternal anger; whose fetters — if He will bind me — are everlasting fetters; and whose death — if He put me to death — is an eternal death; whom I cannot appease with words, nor bribe with money;

“… and not only so, but two ways open before me — the one leading to Paradise and the other to hell (Gehenna), and I do not know upon which of these two ways I shall be led, shall I not weep?‘” (Brachot 28b)

Zaccai had no sense of salvation. Religion cannot give what only God can give. The righteousness peace and joy of God’s kingdom comes from only one place and from one Person. They come from Jesus Christ and they are spiritual attributes (realities) of the kingdom of God’s beloved Son.

 

The Problem With the Golden Calf

Jesus did not come to give us a new religion. If fact He did not come to give us a religious system at all. Religion is what men do. Jesus came to give us a relationship with the heavenly Father. In our new relationship with heaven, the Holy Spirit places believers into ‘flocks’ that function as families. This is essentially what the Greek word for church means.

[ekklesía speaks of the called out, called together people of God; a body of spiritually free citizens who share in a common heavenly citizenship. These flocks would have pastors and other mature godly overseers who can offer guidance and teaching, but never in the sense of being overlords.]

Isn’t it strange how men go about to invent religions? The new Judaism held all kinds of strange notions about God. Much had to do with the self-honor that the rabbis placed upon themselves.

Like any religious system, this new Judaism had its power structure. The rabbis made themselves as the final voice of God. They were above the ancient prophets. This is why the new Judaism is often called Rabbinic Judaism. They even tell the story in the Talmuds how the rabbis outwitted God Himself.

Wherein is the problem? The problem is that people can become so caught up in honoring a religious system that the system itself takes on the form of idolatry. Their church becomes ‘the‘ church. They find salvation with ‘their‘ church and not necessarily with Jesus Christ.

Thus the golden calf of religion. This form of church idolatry takes on the idea of, ‘My church is the way and the truth and the life. No one comes to the Father but through my church.’ (Don’t laugh. Church idolatry is very real.)

 

The greater sin

What makes the death of Rabbi Jochanan ben Zaccai even more dreadful comes from something that Jesus said to Pilate. Listen again to what the Lord said to Pilate about authority.

“You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” (Cf. John 19:10,11)

Did you catch it? Jesus said, ‘He who delivered Me over to you has the greater sin.’

Why would the Jewish leaders be charged with the greater sin but not Pilate or the Roman soldiers? It was because these leaders knew more about Jesus than they were putting on. Their rejection had to do with knowledge in having rejected Jesus Christ as Lord and Savior. Many of them knew better and yet they participated in the rejection.

Jesus set forth their great sin:

“Jesus said to them, ‘Did you never read in the Scriptures, “The stone which the builders rejected, this became the chief corner stone; this came about from the Lord, and it is marvelous in our eyes:?’ “Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.

“When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them. When they sought to seize Him, they feared the people, because they considered Him to be a prophet.” (Mat 21:42-46)

 

The Man Who Knew Christ

Let’s see what distinguishes the death of Rabbi Zaccai from another leader who accepted Jesus as the Messiah of Israel? We know that the apostle Paul was formerly a disciple of Gamaliel and a violent persecutor of the church. This man came to know Jesus as his Lord and Savior. When Paul faced death, this is what we read about him:

“For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the course, I have kept the faith; in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.” (Cf. 2Ti 4:7,8)

 

Do you see the difference? Rabbi Zaccai was terrified. The apostle Paul was ready for his journey home. What made the difference? It all comes back to the atonement sacrifice. To reject the cross is to reject any hope of salvation. It is not as though Zaccai had no earlier warning. A special letter was sent to Jewish people by an apostolic writer not long before the destruction of the temple. It may have been written by Paul. Zaccai could well have been aware of it.

 

“For if we go on sinning [the sin of rejecting Jesus as Lord and Messiah] willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?” (Cf. Heb 10:26- 29)

 

As a minister of 45 plus years I’ve attended the last hours of various believers. These were precious moments. They had no fear. When it neared the time of passage it was as though they were already experiencing the heaven side of their passage. As for others — Well, I’ll leave that unsaid.

How about you? Will you die having rejected Jesus Christ as Lord of your life? Are you one of those ‘golden calf’ people who have replaced Jesus with a religious system.

Or, are you one of those who truly have a relationship with the Heavenly Father by way of His Son Jesus Christ?

Think about it. Again I ask, is Jesus Christ truly the Lord of your life?

Are you ready to turn to the Lord? Here is a prayer that can help you. Pray it from your heart…

 

“Father, I know that I have broken your laws and my sins have separated me from you. I am truly sorry, and now I want to turn away from my past sinful life toward you. Please forgive me, and help me avoid sinning again. I believe that your son, Jesus Christ died for my sins, was resurrected from the dead, is alive, and hears my prayer. I invite Jesus to become the Lord of my life, to rule and reign in my heart from this day forward. Please send your Holy Spirit to help me obey You, and to do Your will for the rest of my life. In Jesus’ name I pray, Amen.”

If you prayed this prayer, please drop me a note. I will be happy to offer some guidance that can help you.

In Christ always,

Buddy

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Is it One, Two, or Three…

Readers,

This study takes us back to the early Jewish Christians. How could the early Jewish Christians hold claim to absolute monotheism while worship could be directed to Jesus Christ as well as to God the Father?

A large part of our problem with the study of Christ comes from having set aside the early Jewish believers theology of Christ. Everything for the Jewish church centered on divine identity.

We’ve managed to take terms like, ‘And the Word was with God, or, ‘He existed in the form of God, away from their Hebrew thought form. These expressions are deeply embedded in ancient Judaism. They are Hebrew reflections on a great mystery to be found in God Himself.

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Identity was the hallmark of Jewish Christianity

The earliest believers saw Jesus Christ as intrinsic to who God really is. Jewish believers were schooled in the Scriptures and in the ancient sages. God is one! That’s all they needed to know. At the same time they believed that in the one true God was this mystery they called the ‘Word,’ or, the ‘Form‘, or the ‘Image‘, or the ‘Glory‘, or the ‘Shekinah.’

So, were the early Jewish Christians Oneness believers, Twoness believers, or Threeness believers.

The truth is that none of these beliefs would accord entirely with the theology of the early Jewish church. While the earliest Christians were absolute monotheist, they also believed that Jesus Christ originated in and came forth from the Father, that is, without becoming separate from Him in His spiritual being. And this was part of the mystery.

It should also be noted that the early Jewish believers generally saw the Holy Spirit in connection with either the Father or the Son. In Judaism itself the Holy Spirit was often reckoned as the spirit of the Messiah and/or as the emanating power and presence of God.

However, the Jewish rabbis did begin to accuse the Christian Jews of believing in two powers in heaven. (Not three.) They had become familiar with the book of Hebrews as well as with the gospels. The rabbis used the book Hebrews as a backdrop in their accusations against the Christian Jews, and especially where it says,

“In these last days [the Father] has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.” (He1:2)

— This statement pretty much qualifies the earliest theology of the Jewish church. It says that in the last days God has spoken to us (or speaks to us) in His Son, and that it was through His Son that the Father made the world. Such a mystery, this. –

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Looking again at Godhead theology

A great many scholars today are beginning to set aside the notion that the trinitarian doctrine is intrinsic to Christianity and that to be a Christian you must accept this form of theology. They are reaching back to the pre-Constantianian beliefs of the early church, that is, to a more Hebraic form of theology. The result is a less complicated theology held by the early church, yet not without its own mysteries concerning the Father and the Son.

The problem is that neither the trinitarian nor the oneness doctrines can be accredited as the final stages of true theology. They are both departees from an already fully divine Christology of Biblical Christianity. The early believers fully accepted Jesus Christ as Yahweh of the former testament, and yet they believed in a Father-Son view of God.

Paul Himself brings this forth in reaffirming the sh’ma of Israel. He said,

“Yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him.” (1Co8:6)

Where Paul says ‘Lord’ he is using the ancient ‘She’ma’ creed of Israel.

“Hear, O Israel! The LORD is our God, the LORD is one!” (Deu 6:4 NASB)

 

Jesus said that He and the Father were one. Thus Paul is expressing a very ancient belief in Israel. Jesus was looked at as the ‘eikon‘ (divine image) of the invisible God. Judaism believed that you had the invisible God who could not be seen, and God who makes Himself visible across history and across time. Or, as one early Christian writer said, “God brought forth from Himself a beginning.”

The point is that for the early Jewish believers, Jesus did not become for them a second god or another deity. Paul explained Christ as the hidden mystery of God. The apostle wrote,

“To me, the very least of all the saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things.” (Eph3:8,9)

Note. My readers may wish to review additional Hebraic studies. Go to:

http://www.christianchallenge.org/hebraic-foundations/index.html

Check these studies:

Regardless of how difficult this may seem to us, the groundwork had already been laid for this mystery to be revealed.

For instance how is it than an orthodox one-God, Jewish man could fall down before Jesus, and say, “My Lord and my God?” And how is it that everything Jesus did in His earthly walk reveals that He was intrinsic to the very identity of God’s person? Jesus did God things.

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The most Jewish of non-Jewish religions

And so we must agree with the Jewish author who said that Christianity is the most Jewish of all the non-Jewish faiths. I would go further to say that Biblical Christianity fills out the Jewish faith in that the God of the Hebrews came into the earth as a man to fulfill His own program of redemption.

Did the early Jewish believers worship the Father and Son as one God? Absolutely. They did this with a true monotheistic faith.

John said it well enough;

“Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son.” (2Jn1:9)

Do we still have a mystery? Sure we do. It is a mystery that is wondrous indeed. What we know is that the origins of Jesus lies within God Himself. And when we worship Jesus we are not worshipping a second deity. We are worshipping the Father in the Son.

And so I return to the premise of this study — A large part of our problem with the study of Christ is our failure to understand that the early Jewish Church already had the perfect godhead theology.

So the study does have a point. Where you see that God is one, believe that God is one. Where you see the Father and the Son, believe in the Father and the Son. And where you see the Father, Son and Holy Spirit, believe in the Father, Son and Holy Spirit. Just be a Biblical believer.

The terms oneness, twoness, or threeness don’t really matter. We know there can only be be one true God. While we may view Him through different glasses, the story remains unchanged. God sent His Son into the world to be the Savior and Redeemer of humanity. Does this mean that God had a Son before time began? (Wow – Now that is a question. Think about it.)

What think ye?

Blessings,

Buddy

 

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An education on Jewish-Christian things…

Readers,

Not everyone will have an interest in what I have to share in this journal entry. Its design is primarily for those who have a deeper interest in ancient Judaism and how Jesus Christ has been seen by the Jews since ancient time. For you who do have this interest, you will be greatly blessed with what I have to share. My forte of study and research for the past 45+ years has been on the Hebraics of the Christian faith. I believe in a short time there will be a great turning in the nation of Israel to Jesus Christ.

In the following study each item of interest is numbered. Take time to read through that which appeals to you.

With that in mind lets further title this study …

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Education on Jewish-Christian Things

Ancient Judaism – Targums, etc.

by Lawrence E. (Buddy) Martin

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1)      T. N. K. (pronounced Tanach) is an acronym for Tora “law,” Nevim “The prophets,” and Ketuvim “the writings.” These are the three divisions into which Jews divide the Old Testament.

2)      Modern Judaism generally sets forth Christianity as a Gentile religion. They say it is alright for Gentiles to accept Jesus as Messiah, but for Jews it would be idolatry. Judaism does not necessarily condemn the doctrine of the trinity as idolatry as long as those holding the belief are not Jews. That Jesus and the apostles were all sabras, that is, native born Israelis, has been a well kept secret from the Jews. In spite of this the modern Israelis are rediscovering Jesus. [Yeshua is His Hebrew name.]

3)      Ancient Judaism once taught that a suffering Messiah would appear, disappear for a time, and would then reappear. The disappearing Messiah was known as Messiah ben Joseph. He would suffer as Joseph did when sold as a slave in Egypt. Messiah ben Joseph would die and be resurrected. His return would then be as Messiah ben David. When Jesus was rejected by the rulers of Israel this ancient Judaic teaching became shrouded to the Jews. Few Jews realize that Judaism today is far removed from what ancient Judaism taught. What evangelical Christianity teaches concerning the Messiah fulfills the ancient sages.

4)      The famed rabbi of the twelth century known as Rambam/Maimonides, once said: “…one should…not expatiate about the midrashim…” The midrashim are ancient Jewish commentaries on the Bible, which in many cases authenticate the Christian belief that Jesus is the Messiah.

5)      Commentary Midrash Ruth Rabba clearly illustrates two comings of Messiah: “R. Berekhia in the name of R. Levi: ‘The Last Redeemer [Messiah] will be like the First Redeemer [Moses]. Just as the First Redeemer was revealed and then again was hidden from the children of Israel…so the Last Redeemer will be revealed to them and then will be hidden from them…’”

6)      The Jewish Talmud speaks of Him [Messiah] coming on “a donkey” (Zech. 9:9) and “coming on the clouds of heaven” (Dan. 7:13), in its Sanhedrin 98a section. “R. Alexandri said: ‘R. Y’hoshu’a ben Levi explained:…’If they will be righteous, [the Messiah will come] on the clouds on heaven (Daniel 7:13); if they will not be righteous, [he will come] as a poor man riding upon an ass (Zech 9:9).’”

7)      Biblical Archaeology Review, December 1992 – Hebrew scholars Michael Wise and James Tabor state: “Our Qumran text, 4Q521, is astonishingly, quite close to this Christian concept of Messiah. Our text speaks not only of a single messianic figure…but it also describes him in extremely exalted terms, quite like the Christian view of Jesus as a cosmic agent.”

They further say, “…The Messiah of our text is thus much closer to the Christian Messiah, in this regard, than in any previously published text and requires us to reexamine the previously, rather restricted, views of messianic expectations at Qumran.”

Again they say, “…there was the belief among the Qumran community that the Messiah would suffer initial defeat, but that he would ultimately triumph at the end of days.” [The Qumran community reflects accepted messianic beliefs in ancient Judaism at the time of Jesus.]

8 )      Archaeological Discovery – The newly released Dead Sea Scroll fragment 4Q246, gives indisputable proof that the idea of the Son of God is an authentic ancient Jewish belief. In this ‘Son of God’ fragment it says, “he shall be called the Son of the God; they will call him the Son of the Most High…He will judge the earth in righteousness…and every nation will bow down to him…with (God’s) help he will make war, and…[God] will give all the peoples into his power.” (This is important since post 70 a. d. Judaism absolutely denies any room for a Messianic Son of God. It is also important because the Dead Sea discoveries are revealing a belief system very near Christian.)

9) “In the future God will seat the King Messiah at his right, for it is said: ‘The Lord said unto my Lord, ‘Sit thou at my right hand,’” Midrash on Psalm SVIII, 35 – Ancient Rabbinical Commentary.

10) “I have examined and searched all the Holy Scriptures, and have not found the time for the coming of MESSIAH, clearly fixed, except in the words of Gabriel to the prophet Daniel, which are written in the ninth chapter of the prophecy of Daniel.” Rabbi Moses Abraham Levi

11) “Behold, My Servant, the Messiah, whom I bring near, My chosen one, in whom My Memra [Word] takes delight; I will place my holy spirit upon him, and he shall reveal My law to the nations.” Targum Jonathan

12)   “Behold, my servant, the Messiah shall prosper; he shall be exalted, etc. ‘Behold my servant shall deal prudently.’ This is King Messiah. ‘He shall be exalted and extolled, and be very high.’ He shall be exalted more than Abraham; for of Him it is written, ‘I have exalted my hand to the Lord’ (Gen. XIC.22). He shall be extolled more than Moses…(Num. XI 12)  – Targum

13) “Come and see the mystery of the word YHVH: there are three steps, each existing by itself: nevertheless they are One, and so united that one cannot be separated from the other. The Ancient One is revealed with three heads, which are united into one, and that head is three exalted. The Ancient One is described as being three: because the other lights emanating from him are included in the three. But how can three names be one? Are they really one because we call them one? How three can be one can only be known through the revelation of the Holy Spirit.” Zohar

14) “In the week when the Son of David comes, they will bring beams of iron and put them like a yoke on his neck until His stature is bent down. He cries and weeps, and his voice ascends to heaven, and in God’s presence He will say: ‘Sovereign of the world, how long will my strength last, how long my breath, my soul, and my limbs? Am I not flesh and blood?’…Then the Holy One—blessed be He!—says to Him: ‘Ephraim, my righteous Messiah, you took all this upon yourself from the six days of creation…’” Pesiqta Rabbati, Friedmann’s edition, chapter 36

15) “The Patriarchs will one day rise again in the month of Nisan and will say to the Messiah…You have been a laughing-stock and a derision among the peoples of the world, and because of you they jeered at Israel, as it is written (Psalm 22:6). You have dwelt in darkness and in gloominess, and your eyes have not seen light, your skin was cleaving to your bones, and your body withered like wood. Your eyes became hollow from fasting, and your strength was dried up like a potsherd, as its is written (Psalm 22:15,16). All this happened because of the sins of our children, as it is written: ‘And Jehovah laid on him the iniquity of us all’ (Isaiah 53:6).” Pesiqta Rabbati

16)   David Flusser an orthodox Jewish professor at Hebrew University in Jerusalem writes concerning the New Testament: “Early Christian literature thus reflects the world of the Sages at an earlier stage than its reflection in the Jewish sources. It reflects Jewish life in the Hellenistic diaspora, details of which we otherwise know chiefly from the writings of Philo of Alexandria….

“Take an example: The Jewish custom of giving a boy his name during his circumcision ceremony is not known in our Talmudic literature, but in one of the Gospels (Luke 1:59-64) we are told that John the Baptist’s father gave him his name during this ceremony.

“Or another example: the custom of passing around the glass of wine during the Kiddush (the blessing on the wine ushering in Sabbath and Holy Day Meals) is unknown in Talmudic sources, but the New Testament tells us that during the Last Supper Jesus asked that his cup should be passed among his Apostles (Luke 22:17 and parallel passages).” Jewish Sources in Early Christianity.

17)   Learned Jews are startled by a Jewish Commentary that mentions a “cross on his shoulders” in Isaac’s ancient ordeal: “…and Abraham took the wood and he put it on his son as a person who carries a cross on his shoulders.” Midrash Shimoni’s commentary (Saloniki edition)

18) “When the time of the advent of Messiah will be near, then the blessed God will say to him: With him I will make a new covenant. And this is the time when he will acknowledge him as his son, saying ‘This day have I begotten three.’” Midrash Tehelim

19) “Our Rabbis taught, The Holy One, blessed be He, will say to the Messiah, the son of David (May he reveal himself speedily in our days!), ‘Ask of me anything, and I will give it to thee’, as it is said, I will tell of the decree etc. this day have I begotten thee, ask of me and I will give the nations for thy inheritance. (Ps. II, 7,8).

“But when he will see that the Messiah the Son of Joseph is slain, he will say to Him, ‘Lord of the Universe, I ask of Thee only the gift of life’. ‘As to life’, He would answer him, ‘Your father David has already prophesied this concerning you’, as it is said, He asked life of thee, thou gavest it him even length of days for ever and ever]. (Ps. XXI, 5.)”

20)   Pinchas Lipide, a highly respected scholar in the Jewish religious community, wrote a book supporting the resurrection of Jesus, though he himself does not accept Jesus as Messiah and does not follow other Christian claims. In his book, The Resurrection of Jesus, A Jewish Perspective, he states: “…according to my opinion, the resurrection belongs to the category of the truly real and effective occurrences…a fact of history…’”

21)   Dr. Kac notes of Professor Pinchas Lapide: “According to Lapide a ‘Jesus wave’ is now passing through Judaism. In proof of this he states that in the first twenty-seven years following the reconstitution of the present State of Israel 187 Hebrew books, research articles, poem, dissertations and essays have been written about Jesus. More has been written in Hebrew about Jesus in the last twenty-five years than in all the eighteen previous centuries.” Arthur W. Kac, The Messiahship of Jesus

22)   “In the first century, the rabbis at Yavne changed Jesus’ Hebrew name from Yeshua to Yeshu. Nearly all rabbis today still use this despicable name, especially in Israel. (Yeshu means ‘may his name be blotted out.) It is worth noting, however, that not only does the Hebrew edition of the New Testament call Jesus Yeshua, Rabbi Abarbanel, a famous Jewish sage who did not believe in Jesus, also called him Yeshua.”. Philip Moore. [Yeshua means salvation.]

23)   Note this condemnation of James the brother of John in the Talmud: “A man shall have no dealings with the heretics (Jewish Christians), nor be cured by them, even for the sake of an hour of life. There was the case of Ben Dama nephew of R. Ishmael, whom a serpent bit. There came Jacob [The Apostle James of the New Testament] the heretic of the village of Sechanya to cure him (in the name of Jeshu ben Pandera); but R. [Rabbi] Ishmael would not allow him. Ben Dama said to him, R. Ishmael, my brother, do allow him, that I may be cured, and I will produce a text from the Law to prove that this is permitted. But hardly had he finished his discourse when his soul departed, and he died.” The Talmud, Abodah Zarah [The fact that Jacob is James is documented by Dr. David Flusser, Professor Emeritus, Hebrew University, Jerusalem. Jewish Sources in Early Christianity.]

24) “I don’t think there are many Jews—fanatics and ill-informed excepted—who are not fascinated by the Person and Teaching of Jesus. Perhaps much more so than many Gentiles and so-called ‘Christians.’ I might add that the approach of Jews to Christianity can only be made via the Message of Jesus…

“There is now a growing sense of inquiry here [in Israel], concerning the things of Jesus and Christianity. The reasons being that prejudices are dying down…there is a growing tendency within Christendom to make room for the rise of the Antichrist. He will be an imitator of Christ, of Jesus, whose teachings he will twist and pervert.” Israeli professor of Jewish studies, David Flusser.

25) “In the Diaspora Jesus looked alien to the Jew, an outside, an interloper. But in Israel he is seen as the Jew from Nazareth, a native of this country, a Sabra, with claims to the land as strong as any. He cannot be brushed aside as a foreign influence…When the Jews left their land two thousand years ago, the land was holy for them alone; when they returned, the land was holy also to more than half of the world.

“The land had become sanctified in the meantime to millions and millions of non-Jews. The same applies to the Bible which had been a book holy to the Jews alone and which has become a holy book for millions of non-Jews. Both the Book and the Land have become sanctified to the world and this was not the work of the Diaspora Jews who, in spite of the injunction, did not become ‘a light to the Gentiles,’ but was the work rather of a single Jew and his band of Jewish followers, all of them Sabras. They were all born and bred in the Land, which is in this sense the most fruitful land on earth.” English scholar and professor, Ferdynand Zweig

26) “If you’re a Jew who believes that Yeshua is the Messiah, you’ve returned to Judaism, to the kind of Judaism the Bible teaches. You haven’t converted to another religion. If you are a Gentile believer you have come to the faith of Abraham through the Messiah.” Second generation Messianic Jewiss, Ruth Fleischer, Ph.D.

27)   In the 1880’s, Arno C. Gaebelian and Ernest Stoeter established ‘The Hope of Israel’, a Messianic missionary outreach. They published an article in their quarterly, Our Hope, entitled, “Christian Judaism,” proclaimed: “…Christian Judaism was ‘not a nineteenth century invention,’ but was ‘as old as the days of the apostles, yea as old as the Psalms of David and the prophecies of Isaiah and Zechariah. Its roots lie in the Oath-bound covenants of God with Abraham…’”

28) “The word Judaism comes from Judah in the Old Testament, one of the twelve sons of Israel, and is connected with praising God. When Leah, Jacob’s wife, gave birth to her son, Judah, she said: “…Now will I praise the Lord…” Thus, the word Judaism, in reality, is a very broad generic term that does not necessarily describe only today’s Jewish culture, it describes a true biblical faith as well, which includes that of Christians who fundamentally believe the Old and New Testament in their praise to the God of Israel through His Messiah Jesus.” Philip Moore, Jewish believer. (Research for Hal Lindsey)

29) “My friend, Grant Livingston, told me of the testimony of Golda Mier’s radiologist, Dr. Larry Samuels. He was treating her just before her death from cancer. Grant said: ‘…he was her doctor administering radiology to her at Hadassah Hospital in 1977. Dr. Samuels said Golda had prayed with him to receive Christ [Messiah Jesus].’ We all think about what is really important and true when we know we are going to die. The Prime Minister of Israel, Golda Meir, knew she was dying of cancer! Her doctor was a believer in Jesus and, according to his testimony, she died a true believer in Jesus as Messiah, although it was never shouted from the rooftops or made public in the world press.” Philip Moore

30)A 1989 article by Susan Birnbaum entitled, ‘The Numbers of Messianic Jews is said to be Growing,’ reports: “Some 350,000 Jews already believe in Jesus as their Savior, and the number may swell to half a million by the year 2000…The results were reported by the Jewish Community of Relations Council of New York…Barret writes that of the 350,000 Jews…about 140,000 have continued to identify as Jews and have chosen to affiliate with ‘Messianic synagogues…’”

Special note: According to more up-to-date research, most Jews who believe in Jesus today prefer to identify with Christian Churches rather than with Messianic synagogues. Stan Telchin, a dominate early Jewish leader and speaker, who was greatly involved in the forming Messianic movement explains in his book, ‘Messianic Judaism is Not Christianity,’ how the Messianic movement has for the most part become cultish in nature, and that the movement is made up mostly of Gentiles and not Jews.

31)   Dahaf Polls [Israel] show “seventy-eight percent of the Israeli population welcomes Messianic (Christian) Jews as new immigrants to Israel.”

32)   Ancient Rabbinical Commentary on Zechariah 12:8-11: “What is the cause of this mourning? In this Rabbi Dosa…said it was for Messiah, the son of Joseph, who is to be slain…If the cause will be the violent death of Messiah, the son of Joseph, one can understand that which is written, ‘And they shall look to him whom they have pierced.’”

33)   Dead Sea Scroll text 4Q521 bears a closely resemble things written about Jesus: “Surely the Lord shall visit the pious and shall call the righteous by name. His spirit shall hover over the poor; by his strength he shall renew the faithful. He shall glorify the pious upon the throne of the eternal kingdom. He shall release the captives, restore sight to the blind, make straight those who are bend double…He shall heal the wounded, resurrect the dead, preach glad tidings to the poor.” Richard N. Ostling, contributor, “Is Jesus in the Dead Sea Scrolls?”

34) “Elijah said: ‘I see a beautiful and great city descend from heaven, built up, as it is written, Jerusalem that art builded as a city that is compact together (Ps. 122:3). Build up and embellished, and her people dwell in her midst…and every ris comprises twenty-five thousand cubits of smaragds and precious stones and pearls…I see the houses and gates of the pious. Their lintels and sideposts are of precious stones, and the treasuries of the Sanctuary open right unto their doors. And Tora and peace are among them…’” Sefer Eliahu (Compare to book of Revelations.)


[LEM1] Some information for this list is derived from The End of History MESSIAH CONSPIRCY by Philip N. Moore (Researcher for Hal Lindsey)

Blessings,

Buddy

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What happened to our Hebrew heritage…

Rabbi Steward Rosenberg, after having observed Christians for years, made this statement; “The stronger a person’s Christian faith, the more Jewish will he regard himself.”

The preeminent Christian theologian Carl Barth said, “The Bible is a Jewish book. It cannot be read, understood and expounded unless we are prepared to become Jews with the Jews.”

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Journal,

Why would two learned men of different religious traditions, Judaism and Christianity, reach such a similar conclusion? The answer is simple. Christianity finds its roots in ancient Judaism. As one writer said, “Christians are spiritual Semites.”

Actually the term ‘Jew’ was a later adaption for the people of Israel. They were originally called Hebrews. Abraham was known as, ‘Abram the Hebrew.’ (Gen14:13) — The term Hebrew is becoming even more popular in Israel today —

And so Paul said, “And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.” [Cf. Gal. 3:29] This is where the idea of spiritual Semites comes in. 

The apostolic writers taught that Christians are the spiritual children of Abraham. Without being technical over terms, does it surprise you that anyone would speak of Christians as spiritual Semites?

Whatever the case one of the greatest needs among Christians today is to rediscover our Hebraic heritage. The Church has been living in a Greek-Latin mind set ever since she lost her appreciation for her Hebrew roots. (You can pretty much thank Rome for that. And don’t mistake a rediscovery of our Hebrew roots for the Messianic movement today. That movement can largely be compared to the Judaisers of Paul’s day. Read Galatians.)

Actually many Christians are not aware that Christianity began as a sect of Judaism. Early Jewish Christians spoke of themselves as ‘the Way.’ (Acts 9:2; 24:14,22) Later Jewish authorities began to speak of Jewish Christians as ‘Notzrim’, or, ‘the Nazarenes’. (Jerome says that Jews cursed ‘the Nazoraeans’. Cir. 400 a.d.)

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Only two movements survived.

After the destruction of the temple in 70 AD, only two of these movements survived. One evolved into Rabbinic or Talmudic Judaism. Rabbinic Judaism was a take off from the Pharisees.

The other movement took on the name Christianity. Christianity became heir to the ancient faith of Israel in which she longed for her Messiah. Rabbinic Judaism would have her day, but it would be in the far distant future. (Second coming of the Lord.)

Yet in spite of all this, we still share a deep kinship with the Jewish people. Jesus was the Jewish Messiah. The apostles were Jews. The prophets were Jews. The Bible of the early Church was Jewish. In fact the Bible we love is a Hebrew document from Genesis to Revelations. (This is why when Jews read the New Testament, they hear a Jewish voice.)

When Jerusalem was destroyed, Rabbinic Judaism, which had its source in the Pharisees, began to supplant Biblical Judaism, and became anti-Christian. Jesus Christ was rejected as the Messiah. Because of the rejection of Jesus, the Jews would become prey to many false Messiahs. This has been their history.

In early church persecutions, the persecutions were Jews persecuting Jews. Christian Jews were accused of being heretics. Following the destruction of Jerusalem, the two branches of Judaism continued with a love-hate relationship. The issue, however, was that the Christian branch had an atonement in the Messiah. The Judaists had neither atonement nor temple. A new religion had been created. It continues that way to this day.

With the temple gone there was little need for a priesthood in Israel. The Sadducees passed off the scene. Judaism eventually evolved into modern Judaism with its three major groupings; Orthodox, Conservative, and Reformed Judaism. The Rabbis were at center stage.

As for the other major branch of Judaism, a name change was foretold by the prophets. Peter, who was most certainly a Jewish apostle, told the new covenant believers never to be ashamed of their name as ‘Christian.’ (Cf. 1 Pet 4:16; Isaiah 65:15)

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The changing picture.

As Gentiles flooded into the Church, Christianity began to drift from her Hebraic roots. Greek philosophy filled the Church. Dualism became the norm. But it was when Christianity began centering in Rome, that the Church started taking on a strange nature. The Church put on her imperial vestments. She was now ‘the’ religion. She was now ‘the’ kingdom of God manifest in the earth. She could now pronounce curses on any who did not agree with her. And she carried the sword to enforce her will. Saddest of all, the Jewish element of the Church was treated as a step child at best.

(It should be noted, however, that there have always been purer forms of Christianity than that which evolved out of Rome. Keep in mind that the one who has the votes writes the history.)

What eventually happened is that the Greek-Latin aberration of Christianity took the place of the Hebraic form. Darkness began to overtake much of the Church. Paul warned of this. (Cf. 1 Tim. 4:1-6)

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Engrafted into the ancient tree of redemption

Paul had also warned Gentile believers not to boast against the Jewish branches who were broken off because of their rejection of Jesus, nor to boast against the Hebraic nature of the Church.

Paul went on to explain that Gentile believers are wild olive branches who have been engrafted into God’s cultivated olive tree. This means that Gentiles were partaking of a completed Messianic-redemptive faith.

The point is that our engraft is into a tree that existed long before New Testament Christianity. The olive tree is metaphoric. It could be said to reach back to Abel. (Many thoughts can come forth from a study on the olive tree.)

As engrafted branches, Gentile believers were to take on the nature of the olive tree, not vice versa. Perhaps it is in this sense that Gentile believers began to feel themselves as having Jewish hearts. (Jewish in the sense of a completed Messianic Judaism.)

While it is true that in God’s salvation code being Jew or Gentile is meaningless, the fact remains that the Church is Hebraic in nature. All believers are spiritual descendants of Abraham. Our Bible is written entirely in Semitic thought form. The more you study, the more you began thinking Hebraically. Paul said that to the Jews alone God committed His oracles. (Cf. Romans 3:2)

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Things we have lost.

Now let’s consider some examples of what we have lost from our Hebraic heritage. Often when Christians read and study the Scriptures, our desire is to accumulate knowledge. We gather data. We study with scholastics in mind. However, in the Biblical-Hebrew tradition, God’s people are taught to study the Scriptures in order to draw near to God.

For the ancient Hebrews the study of Torah was the highest form of worship. It was through study that a person came to know God in a personal way. Yet for the Jews who rejected Jesus, the Torah became a closed book in many senses. This is because Jesus is the living Word of God. The Biblical Christian still meets and worships God by meeting Him in the Scriptures.

Then we have prayer. Often Christians are taught that the more we pray the more spiritual we become. The stress is often on long prayers. Certainly there is a place for longer prayers, yet in the Hebrew tradition, long prayers were not that common. In fact, Jesus rebuked the Scribes and Pharisees over their pretence of righteousness with the use of long prayer. (Matt. 23:14)

The Jewish people were taught that their whole life was an offering of prayer. Even their work was to be considered worship. The Hebraic emphasis is more on short prayers of thankfulness. (Cf. Matt. 6:5-13; 1 Thess. 5:16-18.)

When Paul says we should pray without ceasing, he was speaking as a Jewish man. As a rule our daily life should to be a continuous activity of short prayers filled with thanksgivings.

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Then there is dualism.

Some Greeks felt that anything of the material world was evil. When Paul said that in his flesh dwelt no good thing, he was not calling his body evil. He was saying that there is a principle of sin in fallen man. The Hebrew writers refer to this as the evil inclination. (Yetzer haRa.) Actually we are to rejoice in our humanity.

"Catholic Monk Reading His Bible in the Church Courtyard" Photographic PrintWith the Greeks the highest form of spirituality was to enter into a monastic form of living. Monasticism comes from a root word which means to be alone. What did God say about aloneness? He said it wasn’t good. (Gen. 2:18) It was this kind of thinking that contributed to extolling celibacy in the priesthood.

One of the Latin fathers went so far as to say that when a man and his wife have conjugal relations the Holy Spirit leaves the bedroom.

Nowhere does the Bible teach that a celibate lifestyle is in particular spiritual. Actually it teaches the opposite. The Bible affirms the goodness of marriage and the family. A Biblical requirement of a Christian bishop (pastor) is that he be married.

In the Hebrew tradition the act of love in marriage was and is considered both sacred and joyful. Love in marriage allows a couple to express their gift of maleness and femaleness. If you don’t think God wants us to celebrate the romantic side of
marriage, read the Song of Solomon. Because of our western mindset this book can be embarrassing. It is a love manual. (Cf. Prov. 5:15-20; Eccl. 9:9; Heb. 13:4)

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An identity crisis.

Perhaps it is enough to say that we Christians are finding ourselves in an identity crisis. Who am I? What am I about? Where did I come from? You can be certain that many of these questions have their answer in a rediscovery our Hebraic heritage in Christ.

"Invitation" PrintBut it is not only Christians who are in an identity crisis. Jews are there also. There is a statistic put out by the Jews that I find quite interesting. They say that over 50% of Jewish men marry outside their culture. Most marry Christian woman. Why would a Jewish man be drawn to a Christian women? Is it possible that it relates to a Messiah hunger in the Jews? Could this be another indicator of the second coming of Christ? I think so. Many walls between Christian and Jew are beginning to melt away.

There is a final caution. In our search for roots, we should not reject everything that is not Hebraic. Neither should we get on a Jewish lust trip. No person is ever closer to God than being in Christ Jesus. What we should do is rejoice in the diversity and beauty of Christianity while seeking to learn more about our true Biblical heritage.

Yes, we do share a heart with the Jewish people. But we have to remember that new covenant people have been given a new name. Christian means those who belong to the Messiah.

Just some things to think about.

A fellow pilgrim on the journey of life,

Buddy


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