prophets

The Corinthian Dilemma – The Demise of a Church

Every kind of honor and happiness was bestowed upon you, and then was fulfilled that which is written, ‘My beloved did eat and drink, and was enlarged and became fat, and kicked.’ Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity.

 

“So the worthless rose up against the honored, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. For this reason righteousness and peace are now far departed from you, inasmuch as everyone abandons the fear of God, and is become blind in his faith, etc.” – The First Epistle of Clement to the Corinthians

 

 

Journal,

The purpose of this entry is to provide a bit of education on the issues that Paul had to deal with concerning the church at Corinth. It is well worth the reading.

Let’s begin with Clement. The afore quote is from a letter of Clement to the Church of Corinth. Scholars are in favor that this letter was written by the traveling companion of the apostle Paul. When Clement wrote this letter both Paul and Peter had been martyred not too many years prior.

Paul speaks of Clement and other workers who helped him;

[They] have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.” (Phil4:3) [Clement lived A.D. 30-100]

This letter by Clement was written either following the destruction of Jerusalem, or just prior. It was only one of several letters written by those who knew the apostles, that were read in the Churches. Clement along with Barnabas, and a couple more writings, were given consideration with regard to being placed in the New Testament canon of Scriptures. The church historian Eusebius held Clement in high esteem. (Clement is in the 1st volume of ANF and is found in the Alexandrian manuscripts.)

 

What were the problems at Corinth?

There were so many that it would take too much effort to try to address them all. However, there was one very serious situation that called for special concern by the apostle Paul. It had to do with the gifts of the Spirit and in particular the gift of speaking in foreign or other languages.

There is much more to this story. The City of Corinth was less than 50 miles across the Corinthian Gulf from Delphi. To the Greeks, Delphi was considered the center of the earth. There was a stone set in place that was called the navel of the earth. Delphi had the Delphic oracle, which belonged to the Earth goddess, and was supposedly guarded by a serpent, Python. (Keep the serpent Python image in view.)

At the Delphi temple they practiced a pagan glossolalia or speaking in tongues, but not in any language that could be understood. This influence of the pagan glossolalia was strongly felt not only in Corinth, but also in the entire Grecian world. (You can study this in most encyclopedias.)

The way the oracle worked was that a male prophet at the temple would receive a question from an inquirer. The question could be personal, or about government affairs, or whatever. The inquirer would be brought into the presence of a young woman priestess of Apollo who was said to have a “pythonic spirit.” The young woman would speak in unintelligible utterances, often fall out in a frenzy, supposedly through the spirit of Apollo in her, and the prophet would interpret the message.

It seems that Paul encountered this pythonic spirit at work in Philippi.

It happened that as we were going to the place of prayer, a slave-girl having a spirit of divination [puthõna] met us, who was bringing her masters much profit by fortune-telling.” (Act 16:16 NASB)

The issue of gifting

It is important to understand that Paul never took away from their being a gifting from God concerning speaking in other languages. The problem seems to be that certain ones who had been to the Delphic priest were beginning to show up in the congregation, and very likely, even some of the priests and priestesses were entering.

 

The Christians would have been considered a threat to the Delphic oracle. In addition the Corinthian believers may have felt like they were in competition with the Delphic oracles. This was probably why Paul had to deal so much with the issue of speaking in tongues with the Corinthian church. You don’t find it in any of the other churches.

If you read the Corinthian letters with this background in mind, it will help you appreciate some of the things Paul is addressing. Listen carefully to the language:

Now concerning spiritual gifts, brethren, I do not want you to be unaware. You know that when you were pagans, you were led astray to the mute idols, however you were led.” (1Co12:1,2.)

 

From this we can assume that some of the Corinthian believers had taken part in the Delphic oracles. It was the spirit of divination that had led them astray. (Keep in view the term, ‘led
astray’. We are going to see it again in Paul’s second letter to the Corinthians. )

Again:

Therefore I make known to you that no one speaking by the Spirit of God says, ‘Jesus is accursed’; and no one can say, ‘Jesus is Lord,’ except by the Holy Spirit.” (1Co12:3)

Someone was speaking by a spiritual power that declared Jesus was accursed. Paul’s contention was that the Holy Spirit would most certainly not say that Jesus is accursed. There is a vast difference between Jesus being accursed and Jesus taking the curse of the Law upon Himself at the cross. But these false outbursts of prophecies were leading the people astray.

Can a person confess the wrong Jesus?

For someone to truly make the confession that Jesus is Lord, would be an act of the Holy Spirit.

Anwk cross - Egyptian godsHowever, can someone say that Jesus is Lord and it not be of the Holy Spirit? Yes, if there is a occultic spirit involved. Paul addresses this issue in his second letter. He says it is possible to preach a Jesus who is not the Jesus of the Bible. (See the book 'The Beautiful Side of Evil by Michaelson.)

Listen to Paul:

But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.” (2Co11:3)

Remember the term ‘led astray.’ There it is again. Paul used it in both letters. In this second letter, Paul is coming even more strongly against the people being led astray.

Notice the background of being led astray is still the ‘serpent.’ The inference may possibly be to the pythonic spirit again. ‘Led astray’ is the Greek word phtheiro, which means to corrupt or spoil. The corrupting is a spiritual deception.

This word is used in Rev19:2, where it says,

 

He has judged the great harlot who was corrupting (phtheiro) the earth with her immorality, and He has avenged the blood of His bondservants on her.”

Paul shows how this corrupting influence works. He said,

For if one comes and preaches another Jesus who we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted you bear this beautifully” (2Co11:4)

The Corinthian group was coming under the influence of the occult. There is no other way to explain an involvement with a different Jesus, a different spirit, and a different gospel. You may think this is hard to do, but Church history has proven that this has always been a real danger for believers.

Clement has more to say.

Let’s come back to Clement’s letter which was written after the passing of Paul and Peter. I want to share a few notable quotes from his letter. It gives an idea of what happened to the church in Corinth, and what can happen in a church today if a spirit of occultism enters the scene.

Your schism has subverted the faith of many, has discouraged many, has given rise to doubt in many, and has caused grief to us all. And still your sedition continues.”

“The height to which love exalts is unspeakable. Love unites us to God. Love covers a multitude of sins. Love beareth all things, is long-suffering in all things. … Love admits no schisms.”

“All the generations from Adam even unto this day have passed away; but those who, through the grace of God, have been made perfect in love, now possess a place among the godly.”

“Through envy and jealousy, the greatest and most righteous pillars of the Church have been persecuted and put to death. … Peter, through unrighteous envy … Paul also obtained the reward of patient endurance, after being seven times thrown into captivity … Thus was he removed from the world and went into the holy place…”

Did the Church at Corinth ever revert itself? Who knows. We do have a promise that the Lord will not lose any that belong to Him. It is possible that the Lord simply removed His people to a place of His choosing. But this is speculation


Historically speaking…

Historically there is no evidence that ‘glossais lalein’ [speaking in another language] played a continuing role in the advance of early Christianity. There have been resurgences in this area but they almost always proved to be of the occult. Paul gives the only Scriptural explanation that we can find as to why. Some find this a difficult Scripture, but it needs to be considered.

Paul said,

 

Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away with.” (1Co13:8-10)

Paul doesn’t say when these things will happen. Some think he is speaking of heaven. Others think he is speaking of the apostolic era. But there is a word that Paul uses that may be the key. It doesn’t speak of heaven or of the apostolic era perse.

Listen carefully. Paul said,

But when the perfect comes, the partial will be done away.” (v10)

If we stopped there, it could easily mean heaven. But Paul continues;

When I was a child, I use to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.” (Vs11)

Paul is using a word here that he only uses one way. It has regard to maturity. He said,

 

But when the perfect (teleois) comes, the partial will be done away.”

 

I can’t emphasis enough the usage of this word. It is never used with regard to heaven. It means when something reaches its desired goal, or a state of maturity. What did Paul mean by perfect? It is possible that he had the transition of covenants in view.

The new covenant taking its place

Listen to this statement in Hebrews 8:13;

 

When He said, ‘a new covenant,’ He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.”

 

The old covenant had not disappeared as long as the temple was visible. As long as the temple sacrifices were in place the former covenant was still visible for all to see. This was a special time in the changing of covenants. Many of the people were still thinking on an old covenant level. They did not have the spiritual maturity that would replace entirely the old.

The temple sacrifices offered no atonement for sin. Yet a great many of the priests had received Jesus as Lord, and still involved in temple sacrifices. (Cf. Acts 6:7)

The book of  Hebrews was written not long before the destruction of Jerusalem. It was like a final warning to the Jewish people.

The prophets testimony

This brings us back to the prophet’s testimony concerning the purpose of ‘glossais lalein’, that is, speaking in other languages. God speaking in Isaiah 28:11,12, said,

 

Indeed He will speak to this (Jewish) people through stammering lips and a foreign tongue … but they would not listen.”

Follow through with Isaiah 28:13;

 

… they may go and stumble backward, be broken, snared and taken captive.”

This is exactly what happened in 70 a.d. The temple was destroyed, Jerusalem burned to the ground, and the people were taken captivity into the nations. In addition, there was no longer any visible evidence of the former covenant in place. The transition was over.

What had happened? The superior covenant was fully in place. This is likely what Paul had in mind, when he said that prophecy would be done away with and tongues would cease. These things would be replaced by something superior, that is, a mature spiritual walk with the Lord, where each child of God is able to hear from the Lord for himself.

And this is where believers today need to learn to live their life on a new covenant level. When Paul speaks of prophecy, it is likely he was speaking of a prophet sharing from the voice of God. Yet in the new covenant experience, that is not God’s best. One of the defining marks of the new covenant is that every person hears God personally. Jesus said,

 

My sheep know My voice, and another they will not follow.”

Notice how the book of Hebrews begins;

 

God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.” (1:1,2)

God now speaks to His people through the voice of His Son. The Old Testament prophetic ministry had come to a close. We see this on the Mount of Transfiguration. When Moses and Elijah disappeared we hear a voice from heaven,

 

This is My beloved Son, with whom I am well pleased; LISTEN TO HIM.” (Caps for emphasis only.)

 

Did not Jesus say that the law and the prophets were until John?

In the new covenant every true believer has the attending voice of Jesus speaking into his or her life. This is one of the validating factors that we have entered the kingdom of the beloved Son.

In the former covenant, you had to seek out a prophet. Not so in the covenant of Christ. God spoke through the prophet, and said,

 

For all will know Me, from the least to the greatest of them. For I will be merciful to their iniquities, and I will remember their sins no more.”

Time for a check up

And here is where we need to use caution. Paul did not say that these elements of prophecy and speaking in other languages would be ‘destroyed.’ What he said was that they would be rendered useless, or, ‘idled.’ Paul was simply telling the Corinthians, not to get over-focused on these particular gifts. There is no question that the Lord can speak to us through others. But to go about seeking a prophet today can do much damage to a believer’s walk with the Lord.

I realize everyone has their own thoughts, opinions, and experiences. But in the study of Scriptures, it is important not to let our experiences determine what we believe. We must learn to be true to the Scriptures.

Everything I have shared in this entry is for educational purposes. My advice to believers today is to remain on guard against any form of occultism. Familiar (pythonic) spirits love to enter into congregations and play off as being from the Lord.

Here is your song for today. Please listen to it. It is titled, ‘In Christ Alone.’

 

May the Lord’s blessings rest upon you and all that is yours,

In Christ always,

Buddy

Views: 40

Posted by Buddy, 4 comments

I Don’t Have Time To Be Afraid

“He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, `My refuge and my fortress, my God in whom I trust.’” (Ps91:1,2)

x

Journal,

When David speaks of the shelter of God, or the shadow of God, or even the secret place of God, he often has in view the holiest of holies. But David was also seeing past the symbolisms of the tabernacle and into the very heart of redemption.

David often spoke of Jesus. David was’t the only Old Testament prophet who had visions of Jesus. In fact the underlying theme of the entire Old Testament centered on the coming Messiah.

It begins in Genesis:

 

[To Satan]And I will put enmity between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel.”” (Gen 3:15 NASB)

From the Old Testament prophets to the apostles the message never changes:

 

[Preaching of Peter]And now, brethren, I know that you acted in ignorance, just as your rulers did also. But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled.” (Act 3:17-18 NASB)

x
Think God for the prophets of old

Do you find that strange that the Old Testament prophets saw Jesus beforehand? They did and they often wrote in ‘prophetic perfects.’ A prophetic perfect means that the prophet is experiencing first hand the very thing he is seeing. It is as though the prophet was transported in time.
x
Let’s see what David knew about God’s great work of redemption. In Psalm 31, David expresses sorrow over the strife of life, when he suddenly breaks forth into God’s love for His people. David says:

“How great is Your goodness, which YOU HAVE STORED for those who fear You, which You have wrought for those who take refuge in You, before the sons of men!

“You hide them in THE SECRET PLACE of Your presence, from the conspiracies of man; You keep them in THE SHELTER from the strife of tongues.” (Psalm 31:19,20 nasb.) – Words in bold are for emphasis only –

The Hebrew for “the secret place of Your presence”, can equally be translated, “the secret of Your face.” The idea is that God hides His people from the view of their enemies, that is, by bringing them to the very place that He Himself dwells.

David also speaks of God’s people as being, ‘the hidden ones.’

 

“They make shrewd plans against Your people, and conspire together against Your TREASURED ones.(Psa 83:3 NASB)

The Hebrew for ‘treasured’ is tsâphan. It means to hide or to keep secret. This word is used for concealing something of great value. All true believers are the treasures of God in the earth.


Hidden in Christ

This wonderful truth is brought to fulfillment in the new covenant. The lives of all true believers are hidden with God in Christ. In the new covenant we are brought into heaven’s holiest of holies.

Let’s see how the tabernacle sets forth this truth of our hiding place. The only furnishing in the holiest of holies was the ark of the covenant. Two angels have their gaze firmly fixed on the golden mercy seat. Their wings touch in the center. Above the mercy seat was a brilliant light. In the light was a form.

Peter explains the prophetic intent of the holiest of holies. Notice how Peter connects the Old Testament prophets, with the apostles, and with the two angels over the mercy seat:

“It was revealed to them[the Old Testament prophets]that they were not serving themselves, but you [true believers in Christ; the treasured ones], in these things which now have been announced to you from heaven [by the apostles]-things into which ANGELS long to look.” (1Peter 1:12)

In the Light over the mercy seat was a form that only Moses was allowed to see. The form was the pre-incarnate Jesus Christ. We see this by tying the Old Testament and the New Testament together.

When the Lord rebuked Miriam and Aaron over their presumptuous attitude towards Moses, He said to them,

“Not so, with My servant Moses, he is faithful in all My household; with him I speak mouth to mouth, even openly, and not in dark sayings, and he beholds THE FORM OF THE LORD. Why then were you not afraid To speak against My servant, against Moses?”(Num 12:7-8 NASB)

Who did Moses see? He saw the image of the invisible God. This is exactly who Jesus is. To the Jews, God’s Messiah was known as the form of God, the glory of God, the image of God, the Word of God, and at times even the Shekinah of God.

Now listen carefully. Paul said of Christ,

“Although HE EXISTED IN THE FORM OF GOD, He did not regard equality with God a thing to be grasped, but emptied Himself…” (Phi2:6)

x

Now back to the tabernacle.

John wrote,

“And THE WORDbecame flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:14)

Transpose ‘the Word’ with any of these terms, ‘the Glory’, ‘the Form’, ‘the Image’, etc. All these words were part of the ancient Hebrew expressions for Messiah.

Actually the Greek word for ‘dwelt‘ calls attention to the holiest of holiest in the tabernacle. The glory that rested over the mercy seat was now tabernacled in Jesus Christ. The Greek for ‘dwelt’ is skenoo. In Revelation 7:15 this word is translated, ‘spread His tabernacle’.

Also note that John speaks of Jesus as ‘the Father’s glory.’ Now note how Paul specifically calls Jesus, “The Lord of glory”

“…but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have CRUCIFIED THE LORD OF GLORY.(1Co 2:7-8 NASB)

It is on the Mount of Transfiguration where Jesus reveals who He really is to three of the apostles. He appears on the outside what He is on the inside. It says,

“And He was transfigured before them; and His face shone like the sun, and His garments became as white as light.” (Mat17:2)

But why David would speak of the holiest of holies as the hiding place for God’s people? David could see by the Spirit into the redemption of Christ. He saw past the veil, and into God’s redemption plan that would stretch across eternity past and eternity future.

Another picture we have of our hidden life is with the high priest. When the high priest entered into the holiest of holies, he carried over his heart all of Israel. The twelve stones on his vestment represented the twelve tribes. And so when the high priest entered past the veil, he carried with him and over his heart all of God’s people.

Listen carefully to the apostle:

“But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.

 

“…how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?” (Heb 9:11-12,14 NASB)

 

And again,

 

“… even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” (Eph 2:5-7 NASB)

 

x

The ever present reality

The mercy seated of the tabernacle represented the very throne of God. We have been raised up together with Christ and seated with Christ at the right hand of the throne of God.

The Old Testament saints somehow knew in their hearts that the Lord Himself was their ever present security in life. As Moses looked down on the scattered tents of Israel, he said,

“Lord, You have been our dwelling place in all generations. Before the mountains were born or You gave birth to the earth and the world, even from everlasting to everlasting, You are God.” (Psalm 90:1,2)

Here Moses uses the same word that David used with regard to the ‘secret place’ of the tabernacle.

Again think about the two cherubim with their golden wings spread over the mercy seat. Listen again to David:

“He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, `My refuge and my fortress, my God in whom I trust.’” (Ps91:1,2)

David uses the same word again which references the secret place of God’s presence, that is, the mercy seat in the holiest of holies. God’s people dwell under the very presence and protection of angels.

Here is where we come to the great mystery of God’s love for His people. The Psalmist Asaph speaks of God’s people as His ‘treasured ones.’

David puts things together when he writes,

One thing I have asked from the Lord, that I shall seek: that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to meditate in His temple.

“For in the day of trouble He will CONCEAL me in His tabernacle; in the secret place of His tent He will hide me; He will lift me up on a rock [the Rock is Christ]. And now my head will be lifted up above my enemies around me, and I will offer in his tent sacrifices with shouts of joy; I will sing, yes, I will sing praises to the Lord.” (Psalm 27:4-6)

The Hebrew for ‘conceal’ is the same word for God’s ‘treasured’ ones. God’s people are His treasures in the earth and for all eternity. This allows us to have a better understanding of a kingdom parable concerning a treasure. Jesus said,

“The kingdom of heaven is like a treasure hidden in the field [world], which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.” (Matt13:44)

The story is the story of the cross. Jesus Christ gave His life for the hidden treasure. Jesus came to seek that which was lost. Now the treasure is hidden again, but this time it is hidden in Christ.

Paul said,

For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” (Col3:3,4)

All that we have read in David’s writings have their fulfillment in the finished work of the cross. Being hidden in Christ means that every believer is eternally secured from the power of darkness. We can never be separated from God’s love. Our life is placed in the Light of God’s very being. Peter said that our calling was into “His marvelous light.” (1Pe2:9) – Pass your curser over this Scripture for the full effect –

While this may seem difficult to grasp, what we need to realize is that our faith is to be based upon our position in Christ. Our position in Christ is secured. We have already been raised up and seated with Him in the heavenly places. Our concern is in living out our present life with the knowledge of our eternal placement. God gives us heavenly life as a foretaste of eternity. Heavenly life is God’s oversight of our lives.

Take time to listen to the message of the song, ‘Your Love Never Fails.’ (Jesus Culture)

Always in love with Jesus,

Buddy

Views: 25

Posted by Buddy, 2 comments

Israel’s prophets and apostles…

“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Behold, your house is being left to you desolate! For I say to you, from now on you will not see Me until you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'” (Mat 23:37-39 NASB)

x

Journal,

It is important to place the apostolic writings in their proper role. The apostles were not simply apostles to the Church. They were also apostles to Israel. It is in this sense that the apostles took up the mantle of the prophets of old. Jesus said to them, “I sent you to reap that for which you have not labored; others [the prophets] have labored and you [apostles] have entered into their labor.” (John4:38)

The prophets spoke to the coming of Messiah. Their work was completed with John the Baptist. They were His beforehand servants. The apostles spoke after the fact, that is, Israel’s Messiah had come, had ministered to the people, had been rejected, was crucified, rose from the dead, ascended on high and is now at the right hand of the glory on high.  The final atonement for sin had been offered. Temple sacrifices were now null and void. The apostles were His witnesses.

A second part of the picture involves the destruction of Jerusalem and the temple in 70 A.D. Israel’s transitional time was over. With the destruction of the temple Israel no longer would exist as a nation and no more temple sacrifices would be possible.
x
The judgment in 70 a.d. had its centering on the rejection of Jesus Christ. Israel’s house was left desolate. The land was now under a curse. Israel’s role as a viable nation would disappear entirely, that is, until May 14, 1948.
x
Both Israel’s prophets and Israel’s apostles issued this time piece of Jerusalem.
x
Hence our beginning Scripture where Jesus tells Jerusalem that her house is being left desolate, and the one to follow. Listen carefully:
“So you are witnesses and approve of the deeds of your fathers; because it was they who killed them [the prophets], and you build their tombs. For this reason the wisdom of God said, ‘I will send to them prophets and apostles, and some of them they will kill and some they will persecute, so that the blood of all the prophets, shed since the foundation of the world, may be charged against this generation.” (Cf. Luke 11:46-51)
x
This is a matter of redemption history.

Why would the blood of the prophets and the apostles be charged against that generation? It would be due to the greater sin of their leaders. If anyone should have recognized Jesus Christ as Israel’s Messiah, it would be that generation. All the prophets from ancient time spoke of the days of Christ. They set forth both his rejection and His sufferings. The very time of Messiah had been prophesied by Daniel.

The deeper side is that when the high priest and the elders of Israel rejected Jesus Christ, they were rejecting God Himself. The blood that ran through the veins of Jesus was the very blood of God. And because they had rejected God, all that was left was a judgment. Israel would be given a transitional time of forty years for entering into the new covenant of Christ. The sword would come in 70 a.d. Believing Israel would be separated from unbelieving Israel.

Jesus said to Pilate,
“You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” (Jn19:11)
The greater sin was the sin of knowledge. Many of the leaders knew that Jesus was the Messiah. A careful search of the gospels shows this to be the case. (It wasn’t the godly leadership that rejected Jesus. It was those of the house of Satan.)

And so we hear in the book of Hebrews this final warning:
“For if we go on sinning willfully [Jewish people by rejecting Jesus] after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries.
The apostolic writer goes on to say,
“Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, ‘Vengeance is Mine, I will repay.’
And again,
‘The Lord will judge His people.’ It is a terrifying thing to fall into the hands of the living God” (Cf. Heb10:26-31)
The book of Hebrews has to do with whole of the Jewish peoples. It was written as a final warning not long before the destruction of Jerusalem and of the temple in 70 A.D.  The temple went up in a fiery judgment. The transition was over. The gospel had been sent to the Jew first. The new covenant no longer have a Jewish exclusiveness to it. It would belong to the people of the world.
x
x
The words of a book.

God speaks in Isaiah, saying,
“On that day the deaf will hear words of a book, and out of their gloom and darkness the eyes of the blind will see. The afflicted also will increase their gladness in the Lord, and the needy of mankind will rejoice in the Holy One of Israel.” (Isa 29:18,19)
This prophecy reaches across the church age and into the future. While the book has been releasing its treasures throughout the church age, it will also fulfill its purpose for the Jewish peoples in the final days of the age and into the future.

Two thousand years ago and old man prophesied over the child Jesus and His mother, saying,“Behold, this Child is appointed for THE FALL and RISE of many in Israel, and for a sign to be opposed.” (Luke 2:34)

The fall came with the rejection of Jesus. The rise comes with the acceptance. The cross was a sign that has been opposed by Rabbinic Judaism throughout the church age. What will bring about the rise in Israel? Listen to another prophet:

And in that day I will set about to destroy all the nations that come against Jerusalem. I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.” (Zech12:9,10)


The testimony remains in place today.

Christianity was not some upstart religion to be counted among the various movements in Judaism of the day. The testimony of God, the testimony of Moses, the testimony of the prophets, of David, of John the Baptist, the testimony of nature itself, the wonders and miracles, and the testimony of those Jews who had truly received Him as Lord and Savior, all bore witness against those who would reject Him. No further testimony was needed.

And so, where are we in redemption history? Earlier I pointed to a date, May 14, 1948. Israel had to take her place once again among the nations. The rejection of Jesus took place in Jerusalem. The acceptance of Jesus Christ will also take place in Jerusalem. Jerusalem is God’s time clock.
x
“For I say to you [Jerusalem], from now on you will not see Me until you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'”
x
Take time to listen to the song, ‘Jerusalem.’
x

x
Think about it.
x
Blessings,
x
Buddy

Views: 21

Posted by Buddy, 0 comments

Speaking in other languages

“Indeed, He will speak to THIS people through stammering lips and a foreign tongue, He who said to THEM, ‘Here is rest, give rest to the weary,’ and, ‘Here is repost,’ but THEY would not listen.” (Isa 28:11,12 NASB)


Journal,

The subject of speaking in a foreign tongue is one of the most controversial and often one of the most contentious subjects to be found today. Hopefully I can share some things that will help give understanding to the Biblical subject of speaking in other languages.

First let’s consider the above Scripture where the prophet Isaiah calls attention to speaking in a foreign tongue. Here are the terms we need to note:

  • He will speak to THIS people.’ The Isaiah prophecy is specific to a single people group, the Jews.
  • He who said to them, ‘Here is rest, give rest to the weary.'” Jesus is the one who called attention to God’s rest to be found in Him.
  • But they would not listen.’ Reflects on the leaders in particular rejecting Jesus Christ as Lord and Messiah of Israel.

Jesus_Christ_cross_black_background

x

Which brings us to Pentecost, 33 a.d.

Jews once again gathered in Jerusalem to celebrate the Jewish pilgrim festivals. They came from many cultures and nations. They spoke many different languages.

However, this Pentecost would be different. It would be the ushering in of God’s new eternal covenant in Christ.

Suddenly a sound like a rushing wind filled the temple complex. A band of 120 men and women began speaking of the glory of God in the varied languages of the multitudes.

A question stirs through the crowd of worshippers,

“How is it that we each hear them in our own language to which we were born?’

Thus we see the miracle of speaking in foreign languages with the prophecy of Isaiah coming to pass. The speaking in tongues on that day of Pentecost had a defined purpose. The Rest Giver had come.

x

The Promised Rest Giver.

From long ages past there had been a deep hunger in the hearts of God’s people to find the promised rest from their painful labors. This longing is described in the ancient Greek translation of the Old Testament as, the desire of the nations.’

When Noah was born, they wondered if he was the Rest Giver.

“Lamech lived one hundred and eighty-two years, and became the father of a son. Now he called his name Noah, saying, This one will give us rest from our work and from the toil of our handsarising from the ground which the LORD has cursed.” Gen 5:28-29 nasb

But Noah was not the Rest Giver. Only God could do that. We catch just a glimpse of this when Moses was speaking with the Lord God.

‘Now therefore, I pray You, if I have found favor in Your sight, let me know Your ways that I may know You, so that I may find favor in Your sight. Consider too, that this nation is Your people.’ And He said, My presence shall go with you, and I will give you rest.’

Why is this language of, ‘I will give you rest,’ so hauntingly familiar? It is because we are hearing the voice of the Rest Giver. Now hear it from Jesus:

danny-hahlbohm-come-for-all

“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Mat 11:28-30

And so the purpose for speaking in other languages on the day of Pentecost was to call attention that Jesus Christ was the promised ‘Rest Giver.’

This day of Pentecost was a fulfillment to what had been written by the prophet Isaiah. The Messiah had come, died on the cross, was buried, resurrected, and ascended into heaven. When Peter stood up to preach, he drew attention to the ancient prophets in declaring that Jesus was the Christ of God.

x

Additional Background on Speaking in Tongues

It should be understood, however, that through the centuries the Church has placed little attention on speaking in tongues. The early church accepted tongues as one gift among many. But this still leaves us with unanswered issues concerning speaking in other languages. Here is where we can take time to understand some Greek terms that relate to speaking in foreign languages.

  • The term ‘glossolaliawas introduced into English in 1879. It comes from glossais lelein, a term used in the New Testament, meaning “To speak in [with or by] tongues.” From this comes the expression, ‘the gift of tongues.’ The precise term ‘gift of tongues’ does not occur in the Scriptures.
  • One early Christian writer used the Greek term ‘glossomaniato describe the insane speech of Greek philosophers. The philosophers would jabber and babble in a way that made no sense whatsoever.
  • The Greek ‘akolalia‘ had to do with the perceived hearing of another language even when one was not spoken.
  • Echolaliaspeaks of an agitated repetition of the words of another.
  • Idiolect refers to a glossolalic dialect peculiar to an individual. Televangelists made this term popular by calling it a ‘prayer language.’
  • Then we have ‘exnoglossia.’ This word was coined in 1905, to describe a spiritualist medium, who, in a trance, wrote in modern Greek, without having knowledge of that language.

Now we see that there is a problem that has to be addressed. The problem is that ‘speaking in tongues is not peculiar to certain Christian groups. Speaking in tongues is a known phenomenon from around the world. You find it in Mormon history. You find it with Hindus and Muslims. It is found it in African occultic religions.

Here is a quote from the Dictionary of Pentecostal and Charismatic Movements, page 336;

“Spiritualistic glossolalia and related phenomena among spiritual mediums were among the first studied by psychologists near the beginning of the twentieth century. … Pathological glossolalia is known to medicine and psychiatry, the result of such causes as organic neurological damage, effects of drugs, or psychotic disorders. Schizophrenic disorders have furnished examples of glossolalia. Most relevant to Christian glossolalia are clearly reported cases of pagan glossolalia, both ancient and modern…. [Glossolalia] was used sparingly among American Indians but was widespread in African tribal religions.”

Paul likely ran into some of this pagan speaking in tongues. When he wrote the Corinthian Church, some of the background for the problems of this Church actually was pagan glossolalia. Less than 50 miles from Corinth, was Delphi. An inquirer would be brought into the presence of a young woman, a priestess of Apollo, who was said to possess a “pythonic spirit.” The priestess would speak in tongues and a male prophet would interpret. Paul may have had this in mind when he said,

“You know that when you were pagans, you were led astray to the mute idols, however you were led.” (1Co12:2)

x

t-chiu-to-everything-there-is

Let’s consider the Biblical position.

There is no question that speaking in tongues on the day of Pentecost was a supernatural act of God. There have also been documented cases in Church history where missionaries have found themselves able to speak in the language of a primitive tribe, having had no knowledge of their language.

It is also possible that the Lord intended to bring this gift forward at different points in history to meet a purpose at the time. Paul seems to indicate such may be the case. He said,

“Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away.” (1Co13:8)

The Greek word for cease is pauo. This is where we get our English word pause. Pauo means to make cease, or to no longer be stirred, or to idle or unemployed. In context, Paul is using terms that point to a maturing factor.

Some say Paul is speaking of heaven. This may be the case, but it is odd that Paul’s entire teaching takes its center on ‘maturity.’ He may have been telling the Corinthian believers not to overly concern themselves with the Delphic oracles. He also tried to place speaking in tongues as a less important gift in comparison to other gifts. He says,

When I was a child, I use to speak as a child, think like a child, reason like a child; when I became a man, I did away with childish things.” (1Co13:11)

My encouragement for any child of God is not to take speaking in tongues beyond Scriptural precedents. When the apostles preached the gospel, they saw no need to put an emphasis upon speaking in tongues.

The Acts of the Apostles is conclusive in this regard. The three recorded times that people spoke in other languages, were all sovereign acts of God. They were in a group setting. And each time it was unexpected. And Acts covers over 35 years of early Church history.

In all this each believer needs to reach their own conclusions.

x

Finally a call for caution

A major study by K. G. Meador and other researchers reported in a monthly journal of the American Psychiatric Association, that the rate of major depression in Pentecostals was three times greater than in any other religious affiliation.

(Pentecostal is a general term for any group that places a great stress on esoteric experiences and in particular on speaking in tongues. The study covered several thousand cases.)

I have seen that when an undue emphasis is placed on speaking in tongues it can cause mental and spiritual disturbances in a person that is not healthy. Paul tried to warn the Corinthians about putting too much stress on the supernatural.

“But I am afraid that, as the serpent deceived Eve by is craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.

“For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully.” (2Co11:3,4)

What are we left with? Perhaps the way to deal with the gift of speaking in other languages is to make sure that we are following clear Biblical instructions. Paul said,

“All do not speak in tongues, do they?”

He then went on,

“But earnestly desire the greater gifts. And I show you still a more excellent way.” (1Co12:30,31)

What did he mean, ‘a still more excellent way?’ Paul went on to outline the walk of love. He said that when everything else fails, love will stand the test of time. He said,

If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.”

Just some things to think about


Always in Christ,

Buddy

xx

You can send a private email to me with this form:

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Views: 109

Posted by Buddy, 0 comments